Ogoni Face Mask

TITLE: Ogoni Face Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Nigeria
ETHNICITY: Ogoni
DESCRIPTION: Face Mask
CATALOG ID: AFNG006
MAKER: Unknown
CEREMONY: Entertainment
AGE: ca. 1970s
MAIN MATERIAL: wood
OTHER MATERIALS: oil paint; human hair; cotton cloth

The Ogoni people have managed to maintain much of their precolonial culture, including their masquerading traditions.

Masks are used by the Ogoni for many purposes. Some are reserved for members of secret societies having varying social ranks. Others are mainly for entertainment, and this may be one such mask.

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Kulango Mask

TITLE: Kulango Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire
ETHNICITY: Kulango
DESCRIPTION: Unknown Mask
CATALOG ID: AFCI019
MAKER: Unknown
CEREMONY: Adult Initiation (?); Agriculture (?)
AGE: ca. 1990s
MAIN MATERIAL: wood
OTHER MATERIALS: N/A

The Kulango from the northern part of Côte d’Ivoire were ruled by a king and elders who directed community life, based around the agricultural calendar. The Kulango were prosperous merchants who practiced animism and resisted attempts to Islamicize their culture. However, Kulango religion and art suffered from successive incursions by Mandingo slavers and French colonialists. As a result, not much is known about Kulango masking traditions.

This mask was probably used for adult initiation or to promote fertility in agriculture, young women, or both.

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Chhau Rakshasa

TITLE: Chhau Rakshasa
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: India
SUBREGION: West Bengal
ETHNICITY: Bengali
DESCRIPTION: Rakshasa Mask
CATALOG ID: ASIN003
MAKER: Sri Gokul Chandra Rai (Santineketan, West Bengal)
CEREMONY: Purulia Chhau Dance
AGE: 1973
MAIN MATERIAL: paper maché
OTHER MATERIALS: gesso; wire; dyed cloth; tinsel; beads; dyed feathers; paint

Chhau dance is a modern version of a classical Indian dance with tribal origins, originating in the Indian states of Jharkhand, Odisha, and West Bengal. The dance is usually structured around Hindu folk stories exalting the gods Shiva, Devi or Vishnu, and uses both elegant and martial techniques. The Purulia Chhau of West Bengal and the Seraikela dance of Jharkhand most commonly use masks to identify the character portrayed.

This specific mask is of the Purulia type and portrays a rakshasa, an earthbound, bloodthirsty, shape-changing demon. In the Hindu epics Ramayana and Mahabharata, rakshasas are numerous and fight on the sides of both good and evil.

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Fang Ngil Mask

TITLE: Fang Ngil Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Equatorial Guinea
ETHNICITY: Fang
DESCRIPTION: Ngil Mask
CATALOG ID: AFGQ001
MAKER: Unknown
CEREMONY: Purification; Secret Society; Social Control
AGE: late 20th century
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay

The Fang people inhabit Equatorial Guinea, northern Gabon and Cameroon and are divided between followers of their traditional animist  religion, byeri, and the Catholicism of their French colonizers. The Ngil Secret Society is responsible for social control by assembling in the night to punish sorcerers and purify the village of evil. The Society’s masks are made to resemble the powerful gorilla, and a full suit of raffia fiber is worn to enhance the effect of furriness.

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Viejo Verde

TITLE: Viejo Verde
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Guatemala
SUBREGION: Suchitepéquez
ETHNICITY: Mayan
DESCRIPTION: Viejo Verde (Dirty Old Man) Mask
CATALOG ID: LAGT019
MAKER: Unknown
CEREMONY: Danza de los Viejitos
AGE: ca. 1950s-1960s
MAIN MATERIAL: wood
OTHER MATERIALS: paint

The Danza de los Viejitos in Guatemala has several incarnations. This is one of the oldest dances in this region of Guatemala and is usually performed to honor the patron saint of the village and to poke fun at the village elders. This specific mask originates in Suchitepéquez Department of coastal Guatemala and was danced for many years. It represents a viejo verde, or “dirty old man,” because of his slightly lewd expression. Notice the many darkened teeth, suggesting tooth loss or decay from advanced age.

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Cajun Mardi Gras

TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Mesh Mardi Gras Mask
CATALOG ID: NAUS046
MAKER: Chris Raymond (Metairie, Louisiana, 1964- )
CEREMONY: Courir de Mardi Gras
AGE: 2014
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: dyed cotton cloth; synthetic fur; glue; paint; elastic band

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


Click above to watch a short documentary film about Cajun Mardi Gras in Louisiana, 2019 and 2024.

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Yangju Byeolsandae Yeoniptal Mask

TITLE: Yangju Byeolsandae Yeoniptal Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Korea
SUBREGION: Yangju, Gyeonggi Province
ETHNICITY: Korean
DESCRIPTION: Yeoniptal Mask
CATALOG ID: ASKR010
MAKER: Unknown
CEREMONY: Byeolsandae Drama
FUNCTION: celebration; entertainment
AGE: ca. 1990s
MAIN MATERIAL: wood
OTHER MATERIALS: cotton hood; paint

Sandae noli is the type of masked drama in Gyeonggi Province and the Seoul region, Korea. It was historically part of seasonal village festivities. The play is accompanied by music played on a small samhyeon yukgak ensemble, consisting of three aerophones, one chordophone, and two membranophones.  The full performance involves dozens of characters in different masks.

This mask represents the Yeoniptal character, a high Buddhist monk with mystical powers.

For more on Korean masquerade, see Jeon Kyung-wook, Korean Mask Dance Dramas: Their History and Structural Principles (Gyeonggi-do, Rep. of Korea: Youlhwadang Pub. 2005).

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Tibetan Lakhe

TITLE: Tibet Lakhe
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: China
SUBREGION: Tibet
ETHNICITY: Tibetan
DESCRIPTION: Lakhe Mask
CATALOG ID: ASCN009
MAKER: Unknown
CEREMONY: Divination; Healing; Purification; Spirit Invocation
AGE: late 19th century
MAIN MATERIAL: wood
OTHER MATERIALS: traces of pigment

Shamanic masks arise from animistic religious beliefs rather than Hindu or Buddhist influences. The shamanic influence in Himalayan societies probably arrived from Mongolian nomadic invaders.  The aspiring shaman must depart the community and live in isolation to commune with nature spirits. If the aspirant succeeds, he or she returns to the village with supernatural powers to invoke ancestor and nature spirits that can be either malevolent or protective and turn them to the good of the community.  This gives the shaman healing and divination powers that are used in major life events, such as births, illness, marriage, or death.  Masks are worn during these ceremonies to help the shaman mediate between the material and spiritual worlds.

This mask appears to represent Lakhe, a local demon with a connection to the Hindu god Indra.

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Galoa Hunting Mask

TITLE: Galoa Hunting Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Gabon
ETHNICITY: Galoa
DESCRIPTION: Hunting Mask
CATALOG ID: AFGA007
MAKER: Unknown
CEREMONY: Spirit Invocation
AGE: ca. 1990s
MAIN MATERIAL: wood
OTHER MATERIALS: raffia; kaolin; pigment

Not much is known about the Galoa people of Gabon. They are a small group of primarily agricultural and fishing people, although in the past they hunted elephants, antelopes, boars, and small monkeys. Hunting masks such as this one were worn in ceremonies simulating hunting to invoke helpful spirits that ensure a good hunt.

Other Galoa masks, generally rectangular in shape with triangular motifs, are used to celebrate the births of twins or at funerals of important persons.

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Chonguino Mask

TITLE: Chonguino Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Peru
SUBREGION: Jauja
ETHNICITY: Quechua; Aymara
DESCRIPTION: Chonguino or Español (Spaniard) Mask
CATALOG ID: LAPE033
MAKER: Unknown
CEREMONY: Tunantada (Fiesta de San Sebastián y San Fabián)
AGE: ca. 1980s
MAIN MATERIAL: wire mesh
OTHER MATERIALS: hair; oil paint; copper

The Tunantada dance is a major event during the Fiesta de San Sebastián y San Fabián, patron saints of the city of Jauja, as well as other parts of Peru, including Huaripampa, Mantaro Valley, Yanamarca Valley. In the dance, held every January, participants dress in elaborate European costumes and wear wire mesh masks to imitate and satirize Spaniards (called chonguinos or españoles). Dancers are accompanied by music from a diverse orchestra. Characters include Spaniards, a prince, muleteers, an Indian women who becomes the lover of the Spaniards (the chupaquina or huanquita) and Indians called chutos and huatrilas.

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