TITLE: Torito Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Chiapas
ETHNICITY: Mayan
DESCRIPTION: Torito (little bull) mask
CATALOG ID: LAMX009
MAKER: Paola Carolina Torres Hidalgo (Chiapa de Corzo)
CEREMONY: Baile del Torito y Parachico
AGE: 2009
MAIN MATERIAL: wood
OTHER MATERIALS: plaster; lacquer; oil paint; cattle horns; glass eyes; cattle teeth; cattle hair

The Baile del Torito y Parachico (Dance of the Little Bull and Parachico) is unique to Chiapas, the southernmost region of Mexico, and is most commonly performed in Chiapa de Corzo and Suchiapa. The dance begins with six to eight female dancers dancing to the music of drums, flute, and sometimes other instruments, after which a dancer in a bull mask and a dancer in a parachico mask enter, dance with the ladies, and stage a mock bullfight. Both the torito and the parachico wear black pants, white shirt, and a multicolored sarape.

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TITLE: Bamileke Kuosi Society Mask
TYPE: hood mask
GENERAL REGION: Africa
COUNTRY: Cameroon
ETHNICITY: Bamileke
DESCRIPTION: Mbap Mgteng elephant mask
CATALOG ID: AFCM001
MAKER: Unknown
CEREMONY: Kuosi Society
AGE: ca. 1970s-1990s
MAIN MATERIAL: dyed cotton cloth
OTHER MATERIALS: glass beads; cotton wadding; thread

The Bamileke people of the Cameroon grasslands are closely related to their neighbors, the Babanki and Bamoun peoples, and have similar artistic styles. The Bamileke society is highly stratified by lineage, with certain royal lineages exclusively entitled to wear certain masks.  Lineage masks may represent persons, such as the kam, ngoin, or animals, and are used principally at funerals and annual festivals for the harvesting of crops. The cloth elephant mask, known as mbap mgteng, depicts an animal of great power on the African plains. Its use is reserved for members of the elite Kuosi Society, who assist the fon (king) in maintaining social control.

Beads were historically imported from the Europeans and very costly, and so their use in a mask represents high status.  The more richly beaded the mask, the higher the wearer’s status.

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TITLE: Jukumari Mask
TYPE: helmet mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Jukumari (bear) mask
CATALOG ID: LABO029
MAKER: Unknown
CEREMONY: Carnival (La Diablada)
AGE: ca. 1960s
MAIN MATERIAL: felt covered with plaster
OTHER MATERIALS: paper maché ears; alpaca fur; glass lightbulbs; human hair; paint

The Diablada is an important part of Carnival in several towns in the Altiplano region of Bolivia, Peru, and northern Chile.  The Diablada of Oruro, Bolivia, is famous for the large numbers of participants and the elaborateness of their masks and costumes.

The dance dates back to pre-colonial times and was adapted under the influence of the Spanish missionaries to conform to the Catholic doctrine of the struggle between good and evil.  The dance begins with the Archangel Michael commanding personified seven virtues against Lucifer and his personified seven deadly sins and an army of male and female devils.  Other non-European characters, such as the Andean Condor and the bear, also play a role.  The dance typically occurs in the course of the parade, with marching bands playing musical scores dating back to the 17th century.

This mask represents the bear, or jukumari, and dates to the 1960s. It was made by the then-usual technique of putting felt or linen cloth over a fired clay mold, then applying plaster and letting it set. Lightbulbs were painted and used for eyes, and alpaca fur gives the bear a realistic look.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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TITLE: Fasnet Witch
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Germany
SUBREGION: Swabia
ETHNICITY: Swabian
DESCRIPTION: Witch Mask
CATALOG ID: EUDE001
MAKER: Edgar Spiegelhalter (March-Hugstetten, 1952- )
CEREMONY: Fasnet (Carnival)
AGE: 2013
MAIN MATERIAL: linden wood
OTHER MATERIALS: paint

In many parts of Swabia and Bavaria, Carnival (usually called Fasnet or Fastnet in this region of Germany) is celebrated with parades of masked clowns (Narren).  The clown parade (NarrenlaufenNarrensprung or Narrenzunft) is organized by guilds, all members of which wear similar kinds of costumes and masks.  Each town has its own guilds, with some overlap in styles of Narro.  Their purpose is to usher in the spring with joy and laughter.

Some carnival masks are not part of Narro guilds, but are unique to the individual wearing them.  This specific mask was made by master carver Edgar Spiegelhalter of Freiburg.  It represents a classic version of the Tyrolean witch (Hexe) character.

Regrettably, the best texts on Carnival in Bavaria and Swabia are still available in German only: Heinz Wintermantel’s Hoorig, hoorig isch die Katz (Würzburg: Konrad Theiss, 1978) and Dick Eckert’s Die Werdenfelser Fasnacht und ihre Larven (Volk Verlag München, 2015).

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TITLE: Wayang Wong Jayatu
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Indonesia
SUBREGION: Bali
ETHNICITY: Balinese
DESCRIPTION: Jayatu (sacred bird) mask
CATALOG ID: ASID020
MAKER: Ida Wayan Tangguh (Singapadu, 1935-2016)
CEREMONY: Wayang Wong
AGE: 2012
MAIN MATERIAL: pule wood
OTHER MATERIALS: colored glass; gold-plated silver ornaments; buffalo leather; mirrors; paint

The Wayang Wong dance drama retells parts of the Hindu epics, the Ramayana and the Mahabharata. These epics revolve around the god incarnate Rama and his battle with the demon king Ravana, who has abducted Rama’s wife, Sita. In the end, Rama retrieves her with the help of the wily monkey god, Hanuman.

This specific mask represents Jayatu, a fierce bird and the youngest son of Aruna (and nephew of the bird-king Garuda). When the elderly Jayatu observes Ravana carrying away Sita, he throws himself at the demon and dies attempting to rescue Sita.  Before he dies, Rama finds him and blesses him with moksha (enlightenment) . It was carved in 2012 by the late master craftsman, I. Wayan Tangguh.

For more on Balinese masks, see Judy Slattum, Masks of Bali: Spirits of an Ancient Drama (San Francisco: Chronicle Books, 1992).

Video of a Wayang Wong performance in Bali, Indonesia.

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TITLE: Nuna Antelope Mask
TYPE: crest mask
GENERAL REGION: Africa
COUNTRY: Burkina Faso
ETHNICITY: Nuna
DESCRIPTION: Roan antelope mask
CATALOG ID: AFBF004
MAKER: Unknown
CEREMONY: Adult Initiation; Divination; Entertainment; Funeral; Purification; Spirit Invocation
AGE: ca. 1990s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin; pigment; dyed plant fibers

The Nuna and related Nunuma people inhabit Burkina Faso and share with their neighbors, the Bwa and Winiama peoples, a highly geometrical masking style.  There are two major types of masks used by the Nuna peoples. Sacred masks (wankr) are said to have descended from the sky and are danced with weapons in their hands in important ceremonies only.  When not being worn, they are used as sacrificial altars. Revealed masks dance only on ritual occasions.

Other masks (wamu), such as this one, are created by villagers for specific purposes.  Animal masks are danced in mimicry of the animal itself.  Unlike wankr dancers, wamu dancers carry only whips and are mainly used for entertainment and funerals.

All masks may be used for spirit invocation, boys initiation ceremonies, village purification, or divination.

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TITLE: Iroquois False Face Mask
TYPE: face mask
GENERAL REGION: North American
COUNTRY: Canada
SUBREGION: Québec
ETHNICITY: Iroquois (Mohawk)
DESCRIPTION: Square Mouth Blower Mask
CATALOG ID: NACA008
MAKER: John Elliott, Turtle Tribe (1955- )
CEREMONY: Divination; Healing; Purification; Secret Society
AGE: 2011
MAIN MATERIAL: cedar wood
OTHER MATERIALS: copper sheet; horse hair; paint

The Mohawk people (Kanien’kehá-ka) belong to the Iroquois League (Haudenosaunee) and historically inhabited western New York state, as well as parts of Quebec and Ontario, before being displaced by Dutch and British settlers.  They maintain tribal lands in Ontario and Quebec today, reserved by treaty.

Most Iroquois nations, including the Mohawk, had three medicine societies, one of which was the False Face Society.  It is probably no longer a secret society, because although its membership is limited to initiates who have been cured by the Society or had an important dream, most persons in modern Iroquois communities are apparently aware of the Society’s membership.

Among the important rituals of the False Face Society are village purification of diseases, the healing of sick persons, and facilitation of dream fulfillment during the midwinter festival. The masks worn by the Society take a variety of forms, mostly with blowing lips to blow healing ashes on a sick patient.  The copper eyes convey the spirituality of the mask.

For more on Iroquois masking traditions, see William N. Fenton, The False Faces of the Iroquois (University of Oklahoma Press, 1987).

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TITLE: Emberá Macaw
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Darien
ETHNICITY: Emberá
DESCRIPTION: Blue-and-Gold Macaw Mask
CATALOG ID: LAPA010
MAKER: Unknown
CEREMONY: Healing; Purification
AGE: 2010
MAIN MATERIAL: dyed palm fibers
OTHER MATERIALS: N/A

The Emberá people belong to the Chocó ethnic group along with the Wounaan people inhabit parts of southern Panama and northern Colombia.  They weave remarkable animal spirit masks from the dyed fibers of the black chunga plant (black palm, Astrocaryum standleyanum). Shamans (jaibaná) use these masks in healing and village purification rituals, during which they will be hung from the house posts or worn.

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TITLE: Sardinian Mamuthone
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Italy
SUBREGION: Mamoiada, Sardinia
ETHNICITY: Italian (Sardinian)
DESCRIPTION: Mamuthone mask
CATALOG ID: EUIT008
MAKER: Ruggero Mameli (Mamoiada, 1954- )
CEREMONY: Carnival
AGE: 2010
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint; leather straps; metal hardware

The people of Sardinia celebrate Carnival with a unique tradition whose origin is the subject of much debate. Most participants in the Carnival parade in the region of Mamoiada wear costumes and masks of one of two characters: the Issohadore and Mamuthone. The Issohadores dress in a bright military costume and wear a white mask. Soha in Sardinian means “lasso,” which is what the Issohadores carry to encircle and abduct young women in the crowd while they guard the troop of black-masked Mamuthones. Some hypothesize that the Issohadore represents the Spanish conqueror of Sardinia in 1717, and the Mamuthones represent the oppressed Sardinian peasantry. Although the Carnival tradition seems to be much older, it may have been shaped by these historical events.

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TITLE: Fasnet Witch
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Germany
SUBREGION: Swabia
ETHNICITY: Swabian
DESCRIPTION: Forest witch mask
CATALOG ID: EUDE004
MAKER: Josef-Christian Albl (Oberammergau, 1955- )
CEREMONY: Fasnet (Carnival)
AGE: 2012
MAIN MATERIAL: linden wood
OTHER MATERIALS: paint; lacquer

In many parts of Swabia and Bavaria, Carnival (usually called Fasnet or Fastnet in this region of Germany) is celebrated with parades of masked clowns (Narren).  The clown parade (NarrenlaufenNarrensprung or Narrenzunft) is organized by guilds, all members of which wear similar kinds of costumes and masks.  Each town has its own guilds, with some overlap in styles of Narro.  Their purpose is to usher in the spring with joy and laughter.

Some carnival masks are not part of Narro guilds, but are unique to the individual wearing them.  This specific mask was made by master carver Josef Albl, who traces his remarkable family history of wood carvers back to 1556.  It represents a slightly comical version of the classic Tyrolean witch character.

Regrettably, the best texts on Carnival in Bavaria and Swabia are still available in German only: Heinz Wintermantel’s Hoorig, hoorig isch die Katz (Würzburg: Konrad Theiss, 1978) and Dick Eckert’s Die Werdenfelser Fasnacht und ihre Larven (Volk Verlag München, 2015).

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