TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Mesh Mardi Gras Mask with Corn Cob Nose
CATALOG ID: NAUS086
MAKER: Kindy Devillier (Eunice, Louisiana, 1975- )
CEREMONY: Courir de Mardi Gras
AGE: 2024
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: dyed cotton cloth; sweetgum balls; dried corn cob; whitetail deer leather and fur; dyed felt; elastic band; glue; paint

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


A short video featuring Cajun Mardi Gras in Eunice, Louisiana, 2019.

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TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Mesh Mardi Gras Mask with Okra Nose
CATALOG ID: NAUS085
MAKER: Kindy Devillier (Eunice, Louisiana, 1975- )
CEREMONY: Courir de Mardi Gras
AGE: 2024
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: dyed cotton cloth; glass eyes; synthetic cork; dyed felt; elastic band; glue; paint

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


A short video featuring Cajun Mardi Gras in Eunice, Louisiana, 2019.

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TITLE: Moko Jumby Mask
TYPE: hood mask
GENERAL REGION: Caribbean
COUNTRY: United States of America
SUBREGION: U.S. Virgin Islands
ETHNICITY: African American
DESCRIPTION: Traditional Moko Jumbies Hood and Face Mask
CATALOG ID: NAUV001
MAKER: Willard John (St. Thomas, U.S. Virgin Islands, 1951- )
CEREMONY: New Years/Carnival
AGE: 2020
MAIN MATERIAL: dyed cotton cloth; metal wire mesh
OTHER MATERIALS: stitching; leather; metal wire; metal strips; cowrie shells; elastic bands; paint; adhesive

The “Carnival” of the U.S. Virgin Islands actually occurs the week after New Year’s Day and lasts for several days. On the island of St. Croix, the Carnival formally lasts three days.  The first day is J’ouvert, meaning “I open,” and essentially consists of a large street party. The second day is a children’s parade followed by a music festival, and the last day is an adult parade, followed by fireworks.  The parades include celebrants of many types, the most unique of which are the Moko Jumbies, or masked stilt dancers.  Moko Jumbies are danced throughout the eastern Caribbean islands, and represent the lineage of masked stilt-dancing traditions brought to the Caribbean by slaves from northwest Africa. The African mukudji wear wood masks and costumes made from cloth and raffia fiber, dancing energetically and acrobatically to drums for the purposes of adult initiation and protection of the village. The best known mukudji are the Baule and Dan people of Côte d’Ivoire. Modern Moko Jumbies dance to Caribbean music purely for entertainment, but the ancestral significance of the practice is never far from the dancer’s mind. Today, cloth masks are much more common than traditional wire mesh masks, which somewhat inhibit vision.

For more on the Moko Jumbies, see Robert Wyndham Nicholls, The Jumbies’ Playing Ground (Univ. Press of Mississippi, 2012).

Click above to watch a short documentary film about the Moko Jumbies of the U.S. Virgin Islands.

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TITLE: Duck Character Mask
TYPE: helmet mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Cloth Duck Character Parade Mask
CATALOG ID: NAUS551
MAKER: unknown
FUNCTION: entertainment
AGE: 1980s
MAIN MATERIAL: dyed synthetic cloth and fur
OTHER MATERIALS: wire mesh; adhesive; foam rubber; stitching

This mask consists of a cloth helmet used for a parade or event in southern California, for the purpose of entertainment. It represents a cartoonish duck and was used for several years, possibly at children’s parties.

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TITLE: Bedouin Niqab and Headcover
TYPE: face veil; head cover
GENERAL REGION: Middle East
COUNTRY: Egypt
SUBREGION: Siwa Oasis
ETHNICITY: Berber
DESCRIPTION: Berber Bedouin Woman’s Niqab (Veil Mask) and Head Covering
CATALOG #: MEEG003
MAKER: Unknown
FUNCTION: celebration; social control
AGE: ca. 1970s
MAIN MATERIAL: wool cloth
OTHER MATERIALS: metal chains; silver coins; silver ornaments; semi-precious stones; stitching

In the western desert of Egypt, Berber women living in Bedouin societies sometimes wear masks or veils called niqab. The veils serve multiple functions, including protecting the women’s face from sun damage, filtering dust from the air, displaying adornment, and demonstrating wealth or status. The veil may also allow men to exercise social control over women’s bodies, maintaining their status as proprietary to fathers and husbands.  Not all Bedouian societies use the niqab, but those that do generally begin the practice after the woman or girl has been married.

The niqab worn by Bedouin women on special occasions are sometimes elaborately decorated with coins and beads, like this one.  Such masks are not for everyday use; they would be too hot and heavy. They are worn during special events, such as weddings and feasts.  This one comes from the Berber people in the Siwa Oasis, in the western Egyptian desert.

This set was obtained by the Museum through a generous anonymous donation.

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TITLE: Halloween Pony Mask & Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Cloth Pony Mask and Costume
CATALOG #: NAUS015
MAKER: Collegeville Costumes (Collegeville, Pennsylvania)
CEREMONY: Halloween
AGE: 1950s
MAIN MATERIAL: dyed and painted cloth
OTHER MATERIALS: elastic string; hardware; stitching

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by placing a cloth soaked in starch over a mold, then allowing it to dry and painting it. The process is fast and inexpensive, making the process very popular with the majority of Americans from the late 1930s to the 1960s.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary about Halloween in the United States.

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TITLE: Nazarene (Penitent) Mask and Robes
TYPE: face mask; costume
GENERAL REGION: Europe
COUNTRY: Spain
SUBREGION: Andalusia
ETHNICITY: Spanish (Iberian)
DESCRIPTION: Mask and Costume of Córdoban Nazareno (Penitente)
CATALOG #: EUES001
MAKER: Juan Carlo Vizcaíno Peralbo (Córdoba, 1979- )
CEREMONY: Holy Week
FUNCTION: Celebration; Secret Society
AGE: 2022
MAIN MATERIAL: “sarga de targál” (cotton-polyester blend cloth)
OTHER MATERIALS: velvet; stitching; rayon belt; cardboard and cotton cloth cone

The Nazarenos (Nazarenes), also called Penitentes (Penitents) are members of fraternities (cofradías) who participate in processions during the Catholic holiday period known as Holy Week in various parts of Spain, especially Andalusia. The robes are designed to preserve the anonymity of the penitent, and the cone-shaped hood, called a capirote, suggests a rising of the penitent toward heaven, or it may be used to redirect attention from the penitent upward, where Catholics believe their god is located. On the chest is a symbol of the cofradía. During Holy Week, the Nazarenos parade daily from the local cathedral or church around a designated route, preceding a paso (a table carried by costaleros and displaying a scene from the crucifixion of Jesus of Nazareth or an image of his mother Mary). The Nazarenos may carry large candles, a scepter, or an item of religious significance.

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TITLE: Halloween Fred Flintstone Mask & Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
SUBREGION: Northeast
ETHNICITY: Mixed
DESCRIPTION: Ben Cooper Fred Flintstone Mask and Costume
CATALOG ID: NAUS001
MAKER: Ben Cooper Inc., Brooklyn, New York, USA
CEREMONY: Halloween
AGE: 1973
MAIN MATERIAL (Mask): vacuformed styrene plastic
OTHER MATERIALS (Mask): paint; steel staples; elastic band
MATERIALS (Costume): pattern dyed vinyl sheeting

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by a process known as vacuform molding. Sheets of heated styrene plastic are placed over a three-dimensional mold and a vacuum sucks out the air, forming the plastic to the mold. The mask is then cut out, machine painted, and an elastic band is stapled to the mask. The process is exceedingly fast and inexpensive, making the mask very popular with the overwhelming majority of Americans from the late 1950s to today.

The mask and costume represent a fictional television cartoon character, Fred Flintstone. He was introduced in 1959 in a television series produced by Hanna-Barbera, loosely based on the early television series The Honeymooners (1955-56), but set in the stone age. The mask and costume were manufactured in 1973 by Ben Cooper Inc., a Brooklyn-based company that rose to become one of the largest Halloween costume manufacturers in the United States, from its founding in 1937 until its bankruptcy and closing in 1992, and the largest at the time this mask was produced.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary on Halloween in the United States.

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TITLE: Halloween Yogi the Bear Mask & Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
SUBREGION: Northeast
ETHNICITY: Mixed
DESCRIPTION: Ben Cooper Yogi the Bear mask and costume
CATALOG ID: NAUS023
MAKER: Ben Cooper Inc., Brooklyn, New York, USA
CEREMONY: Halloween
AGE: 1974
MAIN MATERIAL (Mask): vacuformed styrene plastic
OTHER MATERIALS (Mask): paint; steel staples; elastic band
MATERIALS (Costume): pattern dyed vinyl sheeting

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by a process known as vacuform molding. Sheets of heated styrene plastic are placed over a three-dimensional mold and a vacuum sucks out the air, forming the plastic to the mold. The mask is then cut out, machine painted, and an elastic band is stapled to the mask. The process is exceedingly fast and inexpensive, making the mask very popular with the overwhelming majority of Americans from the late 1950s to today.

The mask and costume represent a fictional television cartoon character, Yogi the Bear. Yogi was introduced in 1958 as a supporting character in the television series The Huckleberry Hound Show, produced by Hanna-Barbera, and eventually was featured in his own cartoon series. His name is a play on that of the unwittingly brilliant baseball star Yogi Berra and his character is loosely based on the character Ed Norton from the early television series The Honeymooners (1955-56). The mask and costume were manufactured in 1974 by Ben Cooper Inc., a Brooklyn-based company that rose to become one of the largest Halloween costume manufacturers in the United States, from its founding in 1937 until its bankruptcy and closing in 1992, and the largest at the time this mask was produced.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary on Halloween in the United States.

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TITLE: Reina de Jardineros
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Oaxaca
ETHNICITY: Zapotec
DESCRIPTION: Reina (Queen) de Jardineros mask
CATALOG ID: LAMX077
MAKER: Unknown
CEREMONY: Danza de Jardineros
AGE: 1970s or 1980s
MAIN MATERIAL: cloth covered in beeswax
OTHER MATERIALS: paint; metal o-rings; cotton ribbon

In many parts of Mexico, indigenous populations reenact the Spanish Reconquista, known as the Danza de los Cristianos y los Moros, usually on holidays in honor of the patron saint of the village. In the Zapotec region of Oaxaca, especially San Bartolo Coyotepec, Zaachila, and Santo Tomás Jalieza, this tradition has a unique style and is known as the Dance of the Gardeners. A group formed of a Christian king and queen, a Moorish king and queen, and various princes, princesses, knights and vassals involving an elaborate plot that ends in a machete fight in which the Christians are victorious and force the Muslims to convert to Catholicism. The ceremony is usually performed at the Fiesta de la Virgén de Rosario on the last Sunday of the year, as well as the 2nd and 8th of January. This specific mask represents the Spanish queen.

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