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Makonde Lipiko Mask

TITLE: Makonde Lipiko Mask
TYPE: crest mask
GENERAL REGION: Africa
COUNTRY: Mozambique
ETHNICITY: Makonde
DESCRIPTION: Lipiko mask with no hair
CATALOG ID: AFMZ001
MAKER: Unknown
CEREMONY: Mapiko
USE: Adult Initiation; Funeral; Spirit Invocation
AGE: ca. 1960s-1970s
MAIN MATERIAL: wood
OTHER MATERIALS: natural pigment

The Makonde people inhabit the bordering region of Tanzania and Mozambique. They are a matrilineal society divided into clans governed by a chief and council. The Makonde are known as some of the most expert mask carvers in Africa, with two kinds of masks prevalent in their society.  This mask, known as a lipiko, is a helmet mask used primarily for the mapiko dance held at adult initiation rituals for boys and girls and at funerals. The masquerader channels the spirit of dead ancestors through the mask.  During initiation, boys and girls are both taught how to make the masks and perform them.  Women perform their initiation away from the males, who never see the masquerade.

This mask came from the Mozambique region of Makonde territory and was danced in the 1960s or 1970s. Originally, this mask had hair shavings attached with beeswax to the depressed and darkened part of the forehead, but this feature was lost over time, beeswax not being an especially durable fixative in hot climates.

For more on the Makonde mapiko ceremony, see Paolo Israel, In Step with the Times: Mapiko Masquerades of Mozambique (Athens, OH: Ohio University Press 2014)

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Javanese Klana

TITLE: Javanese Klana
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Indonesia
SUBREGION: Java
ETHNICITY: Javanese
DESCRIPTION: King Klana Sewandana Mask
CATALOG ID: ASID029
MAKER: Ganuh Nugroho AdiNarimo (Surakarta, 1966- )
CEREMONY: Topeng Dance Drama
AGE: 1990s
MAIN MATERIAL: pule wood
OTHER MATERIALS: paint; hair; leather strap

The Topeng dance drama of the island of Java centers around the political history of the region and are called Babad Dalem (Chronicles of the Kings) or Raket. The most popular story centers around the national hero Panji, whose consort Dewi Chandrakirana is abducted by the powerful King Klana Sewandana of Bantarangin.

This specific mask represents King Klana and is used most commonly in the Cirebon Topeng in West Java.  It was carved and painted by the master craftsman Ganuh AdiNarimo of Solo (also known as Surakarta), Java. The mask would be worn by the masquerader biting down on the leather strap to hold the mask in place. This leaves the character mute throughout the performance.

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Javanese Hanuman

TITLE: Javanese Hanuman
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Indonesia
SUBREGION: Java
ETHNICITY: Javanese
DESCRIPTION: Hanuman (Monkey King) mask
CATALOG ID: ASID036
MAKER: Ganuh Nugroho AdiNarimo (Surakarta, 1966- )
CEREMONY: Wayang Wong
AGE: 1990s
MAIN MATERIAL: pule wood
OTHER MATERIALS: paint

The Wayang Wong dance drama of the island of Java centers on the Hindu epics, the Ramayana and the Mahabharata. These epics revolve around the god Rama and his battle with the demon king Ravana, who has abducted Rama’s wife. In the end, Rama retrieves her with the help of the wily monkey god, Hanuman.

This specific mask represents Hanuman and was carved and painted by the master craftsman Ganuh AdiNarimo of Solo (also known as Surakarta), Java. Normally, a leather strap would be attached on the inside at the mouth prior to performance, so that the actor can bite down on the strap to hold the mask to his face.

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Mazate Mask

TITLE: Mazate Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Guatemala
SUBREGION: Baja Verapaz
ETHNICITY: Mayan (Achí)
DESCRIPTION: Mazate (old man) mask
CATALOG ID: LAGT014
MAKER: Unknown maker in Salamá
CEREMONY: Danza de los Mazates
AGE: 1950s
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint

The Danza de los Mazates in Baja Verapaz has many incarnations, but most go under the Spanish name Baile (or Danza) de los Viejitos (Dance of the Little Old Men). This is one of the oldest dances in this region of Guatemala and is performed to honor the patron saint of the village. The mazate itself is a deer, and the dance relates to a hunt for deer in the mountains (white-tailed deer). The hunters are represented as men in deteriorated rags and squirrel pelts, wearing grotesque, dark-colored masks, and carrying staves, rattles and wide-brimmed hats. Among the mazate dancers are two distinguished ones: the Mazate Anciano (elder mazate) and the Mazate Joven (young mazate).  In most regions, the mazate masks resembling old men with some degree of realism, but in the distant past, masks could be more abstract and wilder in appearance. Even today, the village of Salamá, where this mask originated, tend to have a more exaggerated look. There is also a single female character, whose role is to attract the deer for the hunters.

The dance takes place to the beat of a large, wood drum (tun) and a small snare drum (tabor). It likely originates in pre-Catholic rituals to bring rain or a good hunt.

For more on Guatemalan masks, see Jim Pieper, Guatemala’s Masks and Drama (University of New Mexico Press, 2006).

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Pra Lersi Tai Fa

TITLE: Pra Lersi Tai Fa
TYPE: crest mask
GENERAL REGION: Asia
COUNTRY: Thailand
ETHNICITY: Thai
DESCRIPTION: Pra Lersi Tai Fa (Shiva) crest mask
CATALOG ID: ASTH002
MAKER: Unknown
CEREMONY: Wai Kru Ceremony; Korb Siam Kru Ceremony
AGE: 1980s
MAIN MATERIAL: paper maché
OTHER MATERIALS: plaster; gold leaf; paint; ribbons

Lersi, a hermit sage, is an adherent of a minority religion in Thailand derived from the Indian Brahmin and Buddhist traditions. The Lersi path is accessible to the laity who wish to dedicate themselves to benevolent spiritual goals. The Lersi believe themselves to acquire supernatural powers, such as healing, levitation, teleportation, pyrokinesis, transmutation of matter, and telepathy through such practices as self-isolation, meditation, and training.

The mask is used in the Korb Siam Kru ceremony as a blessing and purification, to drive away evil spirits.  It is also used in the Wai Kru ceremony to transmit Buddhist merit from the giver to the receiver.  In all cases, the mask is worn on top of the heard as a crest, rather than over the eyes like a helmet.

Lersi masks take many forms, including Brahmin gods and animal spirits.  This specific mask represents Pra Lersi Tai Fa, an incarnation of the Hindu god Shiva, who has a third eye that burns all it gazes upon (although, in the strict Brahmin tradition, Shiva has no incarnations). The ribbons indicate it was used in a Wai Kru ceremony.

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Maonan Nuo Mask

TITLE: Maonan Nuo Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: China
SUBREGION: Guangxi
ETHNICITY: Maonan
DESCRIPTION: Nuo mask representing Erlang Shen (?)
CATALOG ID: ASCN002
MAKER: Unknown
CEREMONY: Nuo Opera
FUNCTION: Celebration; Entertainment; Healing; Purification
AGE: 1930s
MAIN MATERIAL: poplar or willow wood
OTHER MATERIALS: oil-based paint; cotton cloth strips

The Nuo opera in China may be traced back to the Ming Dynasty (1368-1644 CE), possibly much earlier (some believe the Shang and Zhou Dynasties) and was popular in large parts of the empire, but especially along the southern borders, where it was a form of entertainment for the imperial troops. It evolved from a sacrificial rite performed by shamans into a more dramatic form, with both Buddhist and Taoist overtones. Nuo opera is based on historical stories and stories based on the Taoist religion and all roles (including female roles) are performed by men. It evolved into a popular form of entertainment and was eventually accompanied by an orchestra of Chinese instruments.  The Nuo opera never quite lost its shamanic connection, however, and also was used to exorcise evil spirits at the home of sick persons. The sacred connection is evident from a religious ceremony that always precedes the opening of a Nuo opera.  In addition, a wooden statue representing the originator of the opera is present at every performance, and nobody except the opera troupe may touch props used in the performance. Although the Chinese Communist Party attempted to suppress Nuo performances and eliminated it from most of the country, the opera continues to be performed in three southern provinces of China today (Guangxi, Guizhou, and Jiangxi).

The Maonan people form a relatively small ethnic group in China, confined largely to Guangxi province, and it is one of several ethnic groups that adopted Nuo opera deeply into its culture. This mask, with a hat typical of the Maonan people, probably represents a young god, possibly Erlang Shen, judging by the spiritual third eye in the forehead.

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Yoruba Gelede Mask

TITLE: Yoruba Gelede Mask
TYPE: crest mask
GENERAL REGION: Africa
COUNTRY: Nigeria
ETHNICITY: Yoruba
DESCRIPTION: Women’s head orange Gelede mask
CATALOG ID: AFNG010
MAKER: Unknown
CEREMONY: Gelede Society
AGE: ca. 1980s
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint

The highly populous Yoruba people inhabit much of Nigeria and parts of Benin. The Gelede Society originates in cultural myths about Yemoja, the mother of all living things, who could not conceive children until she learned a dance with a wooden image on her head. The Gelede is named after Yemoja’s chubby daughter, and the dance therefore has a close connection with fertility rites. Nonetheless, the Gelede ceremony performs diverse functions in Yoruba society, including to pray for rain, purify the village of disease, to enlist spiritual help in wartime, and to honor the dead.

This mask was culturally used, probably in the 1980s, in a Nigerian community.

For more on the Gelede ceremony, see Babatunde Lawal’s incomparable monograph, The Gelede Spectacle (University of Washington Press, 1996).

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Chewa Nyau Mask

TITLE: Chewa Nyau Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Malawi
ETHNICITY: Chewa
DESCRIPTION: Nyau Society mask with red, black and blue paint
CATALOG ID: AFMW001
MAKER: Unknown
CEREMONY: Adult Initiation; Funereal; Secret Society; Spirit Invocation; Status
AGE: ca. 1970s
MAIN MATERIAL: wood
OTHER MATERIALS: paint

The Chewa of Malawi and Zambia are primarily an agricultural people with a matrilineal social structure.  The Nyau Society consists of both male and female initiates, with different rituals and roles ascribed to each.  Masks are worn by male members of the society only. The masquerader is considered to embody the spirit of a dead ancestor, and therefore has immunity for any acts while masked. They are danced at most major life events, including adult initiation, the elevation of a new chief, and funerals.  Masks may be made of wood, feathered nets, or basketry that resembles an animal and fits over the entire body.

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Cherokee Bear

TITLE: Cherokee Bear Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUBREGION: North Carolina
ETHNICITY: Cherokee
DESCRIPTION: Gourd bear dance mask
CATALOG ID: NAUS082
MAKER: Unknown
CEREMONY: Bear Dance
AGE: ca. 2000
MAIN MATERIAL: dried gourd half
OTHER MATERIALS: pigment

In the Eastern Cherokee Nation, the Bear Dance originally was danced with bear masks like this one, made of wood or a gourd. The dance is a hunting dance intended to summon the black bears for hunting. Today, the Cherokee have largely abandoned the use of masks in this dance.

For more on Cherokee masked dance, see Frank G. Speck & Leonard Broom, Cherokee Dance and Drama (University of Oklahoma Press 1951).

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Son de Diablos Mask

TITLE: Son de Diablos Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Peru
SUBREGION: Lima
ETHNICITY: Afro-Latino
DESCRIPTION: Diablo (devil) mask for Son de Diablos dance
CATALOG ID: LAPE015
MAKER: Unknown maker, probably in Lima
CEREMONY: Son de (los) Diablos Dance, Corpus Christi
AGE: ca. 1910
MAIN MATERIAL: wood
OTHER MATERIALS: paint

The Son de Diablos (or Son de los Diablos), the “Song of the Devils,” is an Afro-Latino dance developed in Peru by the descendants of African slaves in Lima, possibly as early as 1800.  Despite its ties to Corpus Christi celebrations in the Andean region, the Catholic Church banned the dance in 1817.  Nonetheless, its practice continued abated, finally experiencing a revival in the 1950s.  Masqueraders typically emerge in a large group and do an energetic dance to special music for the occasion.

This mask was made around 1910 in Lima and was used there for many years.

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