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Fasnet Character Mask

TITLE: Fasching Character Mask
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Germany
SUBREGION: Bavaria
ETHNICITY: Swabian (German)
DESCRIPTION: Bearded Character Mask
CATALOG ID: EUDE003
MAKER: Unknown maker in Garmisch-Partenkirchen
CEREMONY: Fasching (Carnival)
AGE: 1930
MAIN MATERIAL: wood
OTHER MATERIALS: paint; string

In many parts of Swabia and Bavaria, Carnival (usually called Fasnet or Fastnet in this region of Germany) is celebrated with parades of masked clowns (Narren) and characters lampooning local villager types. The beer-swiller, the gossip, and benign old man and woman, and the fool are all typically represented. This mask probably represents a drunkard, based on the reddish, bulbous nose.

Regrettably, the best text on Carnival in Bavaria and Swabia is still available in German only: Heinz Wintermantel’s Hoorig, hoorig isch die Katz (Würzburg: Konrad Theiss, 1978).

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Leyak Mata Besik

TITLE: Leyak Mata Besik
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Indonesia
SUBREGION: Bali
ETHNICITY: Balinese
DESCRIPTION: Leyak Mata Besik
CATALOG ID: ASID023
MAKER: Ida Ketut Berati (Singapadu, 1967- )
CEREMONY: Calonarang Dance Drama
AGE: 2013
MAIN MATERIAL: pule wood
OTHER MATERIALS: oil paint; horsehair; gold-plated silver; semi-precious stones; string; rubber strap

The Calonarang dance drama centers around the character known as Rangda (also called Calonarang), who is the queen of witches and represents the Hindu goddess of death, Durga. Each village in Bali has a temple honoring the dead, dedicated to Durga. A performance of Calonarang is rare today, but it may commemorate the anniversary of a temple, or it may be used to purify a village if a disease epidemic appears. Rangda challenges the local witches (leyak) to a display of power, and if she prevails, they must stop inflicting ills on the village. Calonarang also serves to educate about Indonesian history and entertain the audience.

Rangda has a number of leyak followers. They are believed to haunt graveyards, devour corpses, and have the power to fly and morph themselves into animals. This specific mask represents Leyak Mata Besik, a witch who has studied black magic under Rangda’s tutelage. The mask was carved and painted by the master craftsman I. Ketut Berati of Singapadu.

For more on Balinese masks, see Judy Slattum, Masks of Bali: Spirits of an Ancient Drama (San Francisco: Chronicle Books, 1992).

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Venado (Deer) Mask

TITLE: Venado Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Guatemala
SUBREGION: Panajachel
ETHNICITY: Mayan (Kaqchikel)
DESCRIPTION: Venado (Deer) Mask
CATALOG ID: LAGT034
MAKER: Unknown
CEREMONY: Baile del Venado (Dance of the Deer)
AGE: 1960s
MAIN MATERIAL: wood
OTHER MATERIALS: white-tailed deer antlers; paint; plastic eyes; dyed cotton cloth; mirrors; sequins; brass bells; polyester fabric

The Baile del Venado, also called the Danza del Venado, is an annual ceremony in several cities of central and southern Guatemala, usually during a holiday in honor of the town’s patron saint. Frequently it takes place over a week or more.  The dance dates back to the pre-colonization and undoubtedly originates in Mayan rituals of respect for nature and prayer for a good hunt.  In its modern incarnation, the Baile del Venado typically involves several masked characters, including a steward or mayordomo (in Kaqchikel, cachucha), Margarita (his wife), and el Moro (the Moor, who is actually Caucasian in this region and has a quetzal bird on his forehead).  With them are several animals, depending on the village, and they may include a mono (monkey), mico (small monkey), león (lion), tigre (tiger), tigrillo (little tiger), jaguar, perro (dog), a guacamaya roja (Scarlet Macaw), and sometimes others.  In some places, the mono and mico are the same character.  The number of each animal character depends on the size of the village and the number of participants.

While originally this dance simulated a hunt, in modern times the animals dance and the mayordomo and Margarita feed them. The moro enters last, with a quetzal on his head as punishment from the gods for having worn sacred quetzal feathers.  The moro does not hunt the animals, but rather acts as their guardian and caretaker.

This mask was made in the 1960s and danced extensively in Panajachel by Evaristo Rosales. It may come from a moreria (mask and costume maker and renter) in Solalá or Chichicastenango.

For more on Guatemalan masks, see Jim Pieper, Guatemala’s Masks and Drama (University of New Mexico Press, 2006).

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Paper Carnival Mask

TITLE: Paper Carnival Mask
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: France
SUBREGION: N/A
ETHNICITY: French
DESCRIPTION: Carnival character mask
CATALOG ID: EUFR001
MAKER: Unknown
CEREMONY: Carnival
AGE: ca. 1930s
MAIN MATERIAL: kraft paper
OTHER MATERIALS: paint; copper wire; human hair

During the 1930s in Europe, sluggish economies created demand for inexpensive versions of traditional Carnival masks that had previously been made from wood or thick paper maché. Enterprising companies began making disposable masks from cheaper kraft paper, hand painted by the abundant labor available due to high unemployment. This mask originates in France and represents a clown-like character. The toothbrush mustache originated in United States around 1900 and spread to Europe, where it remained popular until early 1940s.

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Baule Klolo Mask

TITLE: Baule Klolo Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire (Ivory Coast)
ETHNICITY: Baule
DESCRIPTION: Klolo (Elephant) Mask
CATALOG ID: AFCI014
MAKER: Unknown
CEREMONY: Purification; Spirit Invocation
AGE: ca. 1970s-1980s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay

Before major festivals, the Baule people sometimes dance masks representing potent animal spirits to purify the village. This mask represents the revered elephant and is known as klolo, or sometimes lébé.  The abstraction of this specific elephant mask is striking and greater than usual among its type.  It is likely that this mask is used in much the same way as the zi mask of the southern (Dje) Guro people, to which the klolo bears a strong resemblance. The zi mask represents a powerful spirit tamed by the village that is used to purify the village of harmful spirits, especially witchcraft.

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Negro Mask

TITLE: Negro Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Michoacán
ETHNICITY: Purépecha
DESCRIPTION: Negro (Elegant European) Mask
CATALOG ID: LAMX052
MAKER: María Emma Zavala Espino (Sevina)
CEREMONY: Danza de la Negrada; Pastorela
AGE: 2014
MAIN MATERIAL: wood
OTHER MATERIALS: gesso; paint; plastic eyelashes; montera (cardboard, velveteen, plastic beads, plastic flowers and leaves)

The Danza de la Negrada is performed in modern Michoacán among the Tarascan Indians (known as the Purépecha people) during the winter season to celebrate the Christmas holiday. The negros, as you see, are not necessarily “black men.” The masqueraders are actually known in the Purépecha language as turías or turíachas, who are spirits that control the air. “Black” refers not merely to color, but alludes to the idea of elegance and sophistication, and ultimately refers to anyone who is not an indigenous person.  It can therefore refer to European peoples as well, as this mask obviously does.

The best description of the dance is given by Janet Brody Esser in her excellent book, Behind the Mask in Mexico, with relation to a dance in Cherán, Michoacán:

“For the dance, the Blackmen arrange themselves in two files, leaving a clear area in between from four to twelve feet, depending on available space. The leaders, known as la letra and el segundo, recite stylized couplets recounting the birth of Jesus. . . . The leaders pace between the two files of dancers while reciting the verses, which are in Spanish. They delivered in a somewhat stilted manner with regularly recurring emphases and stylized gestures.  At intervals each Blackman joins his neighbor in the file and performs a slow waltz or sprightly polka. . . . The Blackmen begin dancing at the home of the carguero [the person charged with carrying the statue of the Holy Infant] at about nine p.m. on Christmas Eve and continue until after Midnight Mass, which they attend. They accompany the image of the Holy Child as it is carried through the streets to the church. . . . Beginning at ten or eleven on the morning of Christmas Day, the day after Christmas, and on January 1, Blackmen dance at homes of past and present cargueros. They also dance at the municipal building in honor of civic officials. Throughout the dancing, with the exception of Midnight Mass, they are accompanied by girls from ten to fourteen years of age wearing elaborately decorated sombreros. The dancers are given gifts of fruit and sugarcane by each host, which the townspeople explain are foods appropriate for children in a feast that is for the Holy Child.”

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Chokwe Mwana Pwo

TITLE: Chokwe Mwana Pwo
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Congo, Dem. Rep. of
ETHNICITY: Chokwe
DESCRIPTION: Mwana Pwo (Young Woman) Mask
CATALOG ID: AFCD009
MAKER: Unknown
CEREMONY: Entertainment; Spirit Invocation
AGE: ca. 1980s-1990s
MAIN MATERIAL: wood
OTHER MATERIALS: string

The populous Chokwe people of Angola, the Democratic Republic of Congo, and Zambia are known as some of the most skilled wood carvers in Africa. They resisted colonization far longer than most peoples of the region, despite repeated incursions by the Portuguese and other Europeans.

The Chokwe use masks in many contexts. The mwana pwo (young woman) mask invokes the spirit of a female ancestor in her most beautiful youth. The dark skin, decorative forehead and cheek scars, high forehead, narrow nose, and filed teeth represent the idealized Chokwe female. The mwana pwo is mostly danced for purposes for entertainment at festivals, but it is thought to increase the fertility of the women who attend.

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Austrian Perchtenmaske

TITLE: Austrian Perchtenmaske
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Austria
ETHNICITY: Tyrolean
DESCRIPTION: Perchtenmaske (Krampus Mask)
CATALOG ID: EUAT002
MAKER: Josef “Sepp” Seidl (Sankt Veit im Pongau, 1975- )
CEREMONY: Perchtenlauf
AGE: 2008
MAIN MATERIAL: wood
OTHER MATERIALS: Steinbock horns; padded leather; mesh; paint; glass eyes; horse hair; plastic and foam rubber helmet

Perchtenlauf is a Tyrolean winter festival equivalent to the old Norse Yule.  In many parts of Austria, southern Germany, Switzerland, and northern Italy, in mid-December the town organizes a parade of Perchten, or demons who represent evil spirits (known in Germany as Krampus).  The Perchten wear frightening horned masks with sharp teeth and long, lolling tongues, typically in a suit of goat skin with loud cowbells attached to their belt.  Their function is to accompanying St. Nicholas, who reward good children with treats and presents, while the Perchten punish bad children by beating them with birch switches or throwing them into wicker baskets on their backs to carry down to Hell for punishment.

This mask uses the traditional Steinbock horns and was worn in Krampuslaufs in Tyrolean Austria from 2009 until 2015.

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Yoruba Gelede Mask

TITLE: Yoruba Gelede Mask
TYPE: crest mask
GENERAL REGION: Africa
COUNTRY: Nigeria
ETHNICITY: Yoruba
DESCRIPTION: Gelede Mask with Family Sculptures
CATALOG ID: AFNG012
MAKER: Unknown
CEREMONY: Gelede Society
AGE: early 2000s
MAIN MATERIAL: wood
OTHER MATERIALS: paint

The highly populous Yoruba people inhabit much of Nigeria and parts of Benin. The Gelede Society originates in cultural myths about Yemoja, the mother of all living things, who could not conceive children until she learned a dance with a wooden image on her head. The Gelede is named after Yemoja’s chubby daughter, and the dance therefore has a close connection with fertility rites. Nonetheless, the Gelede ceremony performs diverse functions in Yoruba society, including to pray for rain, purify the village of disease, to enlist spiritual help in wartime, and to honor the dead.

For more on the Gelede ceremony, see Babatunde Lawal’s incomparable monograph, The Gelede Spectacle (University of Washington Press, 1996).

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Huichol Tsikwaki

TITLE: Huichol Tsikwaki
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Jalisco
ETHNICITY: Huichol (Wixáritari)
DESCRIPTION: Tsikwaki Mask
CATALOG ID: LAMX041
MAKER: Santos de la Cruz Carrillo (San Andres Cohamiata)
CEREMONY: Mawarirra; Beyak
AGE: 2014
MAIN MATERIAL: pine wood
OTHER MATERIALS: ash pigment; human hair; glue

The Huichol people (or Wixáritari, as they call themselves) are indigenous peoples of the Mexican states of Jalisco, Nayarit, and small parts of Zacatecas and Durango. They are a spiritual people with an ancient, animistic religion centered around the sun god and closely connected to the ritual use of peyote. In recent years, missionaries have altered traditional beliefs with syncretic Catholicism.

Among their holidays are Mawarirra, or Holiday of Bull Sacrifice, and Beyak, a Huichol term for Holy Week. In both celebrations, tsikwaki, or clowns, may appear to ridicule the mestizo neighbors of the Huichols, frightening the children and causing mischief for everyone’s entertainment

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