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Chrottni Carnival Mask

TITLE: Flums Carnival Mask
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Switzerland
SUBREGION: Flums
ETHNICITY: Swiss
DESCRIPTION: Chrottni Mask
CATALOG ID: EUCH007
MAKER: Margrit Stoop (Flums, 1926-?)
CEREMONY: Fasnacht (carnival)
AGE: 1974
MAIN MATERIAL: wood
OTHER MATERIALS: paint; dyed burlap

Fasnacht is what the Swiss call Carnival.  In many towns in Austria, southern Germany, Switzerland, and northern Italy, local folk don elaborate masks and costumes to parade through the town.  Different towns have variations on the parade, such as the Schemenlaufen of Imst, the Schellerlaufen of Nassereith, and the Muller and Matschgerer of Innsbruck, Austria.  In Flums, carnival masks have a distinctive pear shape and tend to have a satirical purpose. The Flums style has been highly influential in neighboring villages.

This mask is a character known in the local dialect as Chrottni, a masculine looking woman who has been suggested to represent a hermaphrodite.  The name probably derives from the word Kröte, a toad.  Local legend has it that Chrottni lampoons a postman’s wife, who always knew everyone’s business before they themselves did, because she secretly opened the mail.  The type was developed around 1840, and different carvers in Flums give it variants on its expression.  Among the five most common expressions, this one is said to represent a Mona Lisa-type smile.

Unfortunately, the best book on Swiss masking traditions is available in German only: Albert Bärtsch, Holzmasken: Fasnachts- und Maskenbrauchtum in der Schweiz, in Süddeutschland und Österreich (AT Verlag 1993).

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Shamanic Mask

TITLE: Shamanic Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Nepal
SUBREGION: Middle Hills
ETHNICITY: Gurung or Magar
DESCRIPTION: Yak leather shamanic mask
CATALOG ID: ASNP001
MAKER: Unknown
CEREMONY: Healing; Purification
AGE: mid-twentieth century
MAIN MATERIAL: scraped yak leather
OTHER MATERIALS: N/A

This mask originates in the middle hills area of the Himalaya mountains, either from the Gurung or Magar people. Such masks are among the most primitive in use in the world, and are made by carving wood, coating it with yak butter fat, and charring it over a smoky fire.

The shaman plays an important social role as the channeler of spirits for healing, purification, and protection of those under his supervision. Masks help the shaman embody one of the spirits that surround the living world and use it to heal the sick, drive away evil influences, and guide villagers through changes in their lives (birth, adulthood, changes in social status, death) that might be affected by the spirit world. When hung in a house, the mask serves a protective function.  The Magar and Gurung people use very similar masks for identical purposes.

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Kwele Ekuk

TITLE: Kwele Ekuk Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Gabon
ETHNICITY: Kwele
DESCRIPTION: Ekuk Plank Mask
CATALOG ID: AFGA001
MAKER: Unknown
CEREMONY: Be’ete Society
FUNCTION: Adult Initiation; Funeral: Protection; Spirit Invocation
AGE: 1960s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay

The Kwele, also known as Kwese, people of Gabon and the Democratic Republic of Congo now live between the Dja and Ivindo rivers. Social control is exercised by the Be’ete (or Bwete) Secret Society, which uses masks to adult initiation rituals, funerals, and protection of the village from malicious spirits.  The masks embody protective bush spirits, with the antelope a dominant presence among them.  Kaolin clay is nearly always used in Kwele masks, because its white color has spiritual meaning to the Kwele.

This specific mask represents an ekuk, or forest spirit.

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Yaqui Pasko’ola Mask

TITLE: Yaqui Pasko’ola Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Sonora
ETHNICITY: Yaqui
DESCRIPTION: Mañor mask of a smiling goat
CATALOG ID: LAMX125
MAKER: Unknown
CEREMONY: Pasko’ola
FUNCTION: celebration; entertainment; funeral; protection
AGE: late 1970s
MAIN MATERIAL: cottonwood
OTHER MATERIALS: paint; string; horse hair

The Yaqui and related Mayo people inhabit the desert in the Mexican state of Sonora and southern Arizona. Their religious beliefs are a syncretic version of traditional animist practices and Jesuitical Catholicism. The pasko’olas (in the Spanish, pascolas) were malignant spirits, or children of the Devil, whom God won in a game. For that reason, their masks frequently have crucifixes and they wear a belt with twelve bells, each representing an apostle. To symbolize their evil origins, the masks have ugly expressions and vermin such as lizards, snakes and scorpions painted on them. In addition, dancers wear cords and butterfly cocoons on their legs, representing snakes and their rattles. They also wear a flower on their head, to symbolize rebirth and spring. They frequently play the role of clowns, provoking laughter in the audience by mimicking animals, reversing gender roles, organizing mock hunts, and making jokes.

Pasko’olas are danced at every major religious festival, as well as at birthdays, weddings, and funeral celebrations. For example, in Vicam, pasko’olas have traditionally danced on Día de San Juan Bautista (June 24). Sometimes a group of pasko’olas will be accompanied by a deer dancer, who dances with a taxidermy deer head as a crest. Generally, only men are pasko’ola dancers, but women have sometimes been allowed to dance with the permission of the male dancers.

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Cora Tiznado Mask

TITLE: Cora Tiznado Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Nayarit
ETHNICITY: Cora
DESCRIPTION: Tiznado (Judio) mask in the form of dragon
CATALOG ID: LAMX074
MAKER: Unknown
CEREMONY: Semana Santa (Holy Week)
AGE: late 1970s
MAIN MATERIAL: paper maché
OTHER MATERIALS: watercolor paint; cotton cloth; cotton wadding; elastic straps

The Cora people of Nayarit resisted Spanish colonization and proselytization long after most of Mexico succumbed, and their pre-Christian traditions still survive with a thin veneer of Catholicism. Traditionally, the Cora worship three gods, associated with the sun, the moon, and corn.

During the Semana Santa (Holy Week), Cora men paint their bodies with black and white stripes and wear judio (Jew) masks (also called borrados) designed to look like monsters and devils that carry swords and persecute the sun god, who takes the Catholic form of Jesus of Nazareth. The characters are known as tiznados (“covered with ash”).  On Good Friday, the judios capture and kill the sun god, who is resurrected the next day and banishes the judios.

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Monpa Shaman Mask

TITLE: Monpa Arachako Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: China
SUBREGION: Tibet
ETHNICITY: Monpa
DESCRIPTION: Arachako Mask
CATALOG ID: ASCN007
MAKER: Unknown
CEREMONY: Cham Dance
FUNCTION: Celebration; Entertainment
AGE: ca. 1930s
MAIN MATERIAL: teak wood
OTHER MATERIALS: paint

The Monpa people are a small ethnic group, estimated at around 78,000 persons, who inhabit Tibet, the Indian state of Arunachal Pradesh, and Bhutan. They are a nomadic people who rely heavily on grazing herds for subsistence.  The Monpa are primarily Buddhist, and their masks are typically worn at monastery celebrations known as Cham Dances to bless the sowing of the grain, pray for a bountiful harvest, and entertain the public. This mask, representing a clown character known as Arachako, was sent by the Buddha along with Arachako’s wife to cheer up the people in times of gloom.

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Mestiza Qollacha

TITLE: Mestiza Qollacha
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Peru
SUBREGION: Jauja
ETHNICITY: Quechua; Aymara
DESCRIPTION: Mestiza Qollacha (Mixed Race Woman) Mask
CATALOG ID: LAPE022
MAKER: Unknown maker from Jauja
CEREMONY: Tunantada (Fiesta de San Sebastián y San Fabián)
AGE: ca. 1980s
MAIN MATERIAL: wire mesh
OTHER MATERIALS: metal strips; paint; elastic strap

The Tunantada dance is a major event during the Fiesta de San Sebastián y San Fabián, patron saints of the city of Jauja, as well as other parts of Peru, including Huaripampa, Mantaro Valley, Yanamarca Valley. In the dance, held every January, participants dress in elaborate European costumes and wear wire mesh masks to imitate and satirize Spaniards. Dancers are accompanied by music from a diverse orchestra. Characters include Spaniards, a prince, muleteers, an Indian women who becomes the lover of the Spaniards (the chupaquina or huanquita) and Indians called chutos and huatrilas. This mask represents a mestiza qollacha (also written qoyacha), or mixed race (Spanish and Quechua) woman, who dances with the españoles.  With the mask, the dancer wears a colorful and elaborately decorated hat and colorful dress.  In some parts of Peru, the dancer wears no mask.


Click above to watch a short documentary on Corpus Christi in Cusco, Peru.

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Austrian Perchtenmaske

TITLE: Austrian Perchtenmaske
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Austria
ETHNICITY: Tyrolean
DESCRIPTION: Perchtenmaske (Krampus Mask)
CATALOG ID: EUAT004
MAKER: Markus Lanzl (Graz, 1977- )
CEREMONY: Perchtenlauf
AGE: 2006
MAIN MATERIAL: wood
OTHER MATERIALS: pigment; goat horns; goat fur

Perchtenlauf is a Tyrolean winter festival equivalent to the old Norse Yule.  In many parts of Austria, southern Germany, Switzerland, and northern Italy, in mid-December the town organizes a parade of Perchten, or demons who represent evil spirits (known in Germany as Krampus).  The Perchten wear frightening horned masks with sharp teeth and long, lolling tongues, typically in a suit of goat skin with loud cowbells attached to their belt.  Their function is to accompanying St. Nicholas, who reward good children with treats and presents, while the Perchten punish bad children by beating them with birch switches or throwing them into wicker baskets on their backs to carry down to Hell for punishment.

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Waq’ollo

TITLE: Waq’ollo
TYPE: hood mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
ETHNICITY: Quechua
DESCRIPTION: White face rainbow Waq’ollo mask for Qhapaq Q’olla
CATALOG ID: LABO023
MAKER: Unknown
CEREMONY: Dance of the Qhapaq Q’olla (Qoyllur Rit’i; Corpus Christi; Fiesta de la Virgen del Carmen)
AGE: 2016
MAIN MATERIAL: dyed and knitted wool-acrylic blend
OTHER MATERIALS: N/A

In the Altiplano of Bolivia and Peru, the Quechua and Aymara descendants of the Incans still celebrate Qoyllur Rit’i, the Snow Star Festival in late May or early June to hale the reappearance of the Pleiades constellation and the harvest. Although the Catholic Church has attempted to co-opt the event, it maintains its essentially pre-Spanish conquest character.  Pilgrims from around Peru assemble in the Sinakara Valley in various costumes to dance in celebration. The Qhapaq Q’olla (“mighty Indian”) is one such character, dancing in the waq’ollo mask shown here with a hat, woven sling and a dried vicuña skin. Supposedly they represent a merchant who is half human and half llama, and who brings goods to the Cusco region for sale from the jungle and Paucartambo region, such as pisco liquor. Their roles are primarily that of clown, but they also dance and sing to the Virgin of Paucartambo. They sometimes wear a square flat hat called an aqarapi, and dance in a group.  The group is composed of a Mayor (alcalde), who carries a wooden staff of authority and a black crucifix on his mask, and his wife (la Imilla), a child (q’ollita), two captains, a llama herder (llamero), who wanders into the crowd to pretend to sell his goods, and a group of q’ollas dancing in two rows.  The imilla has a face covered by a black veil.  Qhapaq Q’olla also dance at Corpus Christi parades in Cusco and other religious celebrations.

The q’ollas, aligned according to their age, dance together, led by the captains. Sometimes children called chanako accompany them as well. The musical ensemble that accompanies them consists of a violin, an accordion, a bass drum and several Quena performers.  The q’ollas are always men born in Paucartambo. The costume consists of a flat, rectangular hat (aqarapi) decorated with sequins, old coins or beads; the waq’ollo; a lliclla skin made of vicuña wool, and the qepi that contains a young dead vicuña.  the dance, the collas sing Quechua songs about their commercial activity, their journey to Cusco, and their protective saints.


Click above to watch a short documentary on Corpus Christi in Cusco, Peru.

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Commedia dell’Arte Arlecchino

TITLE: Commedia dell’Arte Arlecchino
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Italy
ETHNICITY: Italian
DESCRIPTION: Arlecchino (Harlequin) half mask
CATALOG ID: EUIT001
MAKER: Graziano “Safir” Viale (Lonigo [Vicenza], 1959- )
CEREMONY: Commedia dell’Arte; Carnival
AGE: 2013
MAIN MATERIAL: leather
OTHER MATERIALS: paint; hardware

The Commedia dell’Arte was a form of public entertainment that succeeded the classical Roman theater in Italy.  Like classical theater, Commedia performers wore leather masks to represent stock characters and often performed in amphitheaters to large audiences.  However, the Commedia differed in having only a very basic plot sketch, with most of the lines invented extemporaneously by the actors.  The Commedia‘s ability to stay topical and its frequent resort to vulgar humor, combined with the considerable talent of Italian troupes that traveled throughout Europe, made this form of theater extremely popular throughout the early 17th to late 19th centuries. Masked actors had to compensate for their inability to convey facial emotion through posture, gesture, and vocal nuance.

Arlecchino, known in English as Harlequin, was long a popular stock character of the Commedia. His always wears a black half mask with quizzically arched eyebrows and a wrinkled forehead.  Originally, his costume was a peasant’s shirt and long trousers, both covered with patches to indicate poverty.  It later developed into a stylized, tight-fitting suit decorated with colorful triangles and diamond shapes.  Arlecchino also began carrying a batte, or slapstick, at some point.  The character represents a witty and capricious gentleman’s valet, amorous of the serving maids and sometimes clownishly credulous.

To learn more about Commedia dell’Arte, see Pierre Louis Duchartre, The Italian Comedy (Dover Pubs., 1966).

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