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Negrito Mask

TITLE: Negrito Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Negrito (Little Black Man) Mask
CATALOG ID: LABO024
MAKER: Unknown
CEREMONY: Carnival (La Negrada)
AGE: 1970s
MAIN MATERIAL: tin
OTHER MATERIALS: paint; glue; glitter

The negrito is the less common of the two kinds of dark-skinned characters in the Carnival of Oruro, Bolivia. Unlike the moreno, who represent the Moorish invaders of Spain, the negrito represents the progeny of African slaves brought to Bolivia to work the mines and farms. Their costume is colorful and highly embellished, and their hats are frequently as large as the dancer’s body, sometimes decorated with giant spiders, ants, or other totemic animals.  Their dance, like the Morenada, is accompanied by female counterparts, but unlike the Moors, the negritos frequently play musical instruments as they dance, such as drums, guitars, or the güiro scraper shown in this photo.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Pee Ta Khon

TITLE: Pee Ta Khon
TYPE: helmet mask
GENERAL REGION: Asia
COUNTRY: Thailand
SUBREGION: Dan Sai
ETHNICITY: Thai
DESCRIPTION: Pee Ta Khon (Ghost) Mask
CATALOG ID: ASTH001
MAKER: Unknown
CEREMONY: Pee Ta Khon (Ghost Festival)
AGE: 1970s
MAIN MATERIAL: palm spathe
OTHER MATERIALS: oil paint; wood; sawdust paste; rattan rice strainer; dyed cotton fabric

The Pee Ta Khon, also spelled Phi Ta Khon, is an annual ceremony held solely in Dan Sai, Thailand, over a three-day period between March and July. The precise date of the festival is determined by the town’s spiritual mediums. It is part of a larger Buddhist celebration known as Bun Luang or Bun Phawet, intended to earn spiritual merit for its participants.

On wan ruam (assembly day), the ghosts congregate and invite protection from the spirit of the Mun River on which Dan Sai sits. The ghosts then hold a series of games and a procession, symbolizing the festivities that followed the return of the Buddha after a long absence during which he was presumed dead.

In addition to the elaborate masks, which mingle the ferocious with the comedic, the ghosts where patchwork costumes, belts with bells, and carry a palad khik (giant wooden phallus), which they wave at females in the audience in token of fertility.

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Fasnet Old Man Mask

TITLE: Fasnet Old Man Mask
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Germany
SUBREGION: Bavaria
ETHNICITY: Swabian (German)
DESCRIPTION: Alter Mann (Old Man) Mask
CATALOG ID: EUDE010
MAKER: Unknown
CEREMONY: Fasnet (Carnival)
AGE: 1970s
MAIN MATERIAL: wood
OTHER MATERIALS: paint; leather straps; hardware

In many parts of Swabia and Bavaria, Carnival (usually called Fasnet or Fastnet in this region of Germany) is celebrated with parades of masked clowns (Narren) and characters lampooning local villager types. The beer-swiller, the gossip, and benign old man and woman, and the fool are all typically represented. This mask represents an alter Mann (old man).

Regrettably, the best texts on Carnival in Bavaria and Swabia are still available in German only: Heinz Wintermantel’s Hoorig, hoorig isch die Katz (Würzburg: Konrad Theiss, 1978) and Dick Eckert’s Die Werdenfelser Fasnacht und ihre Larven (Volk Verlag München, 2015).

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Kali Mask

TITLE: Kali Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Sri Lanka
ETHNICITY: Sinhalese
DESCRIPTION: : Kali Amma Mask
CATALOG ID: ASLK002
MAKER: Unknown
CEREMONY: Kolam Natima
AGE: mid-twentieth century
MAIN MATERIAL: kadura (Strychnox nux vomica) wood
OTHER MATERIALS: paint

The masked dance of Sri Lanka developed from shamanic healing and purification rituals, and  split along two lines.  The first, Yakun Natima, is the healing dance performed by a shaman.  Each demon (yakku) represents a specific disease or ailment, and to invoke the demon, the shaman wears a mask depicting the symptoms or symbols of the disease. When performing as a group, a character known as Kola Sanni Yakka, who is a kind of amalgamation of all diseases, presides over the demons.

The second line, Kolam Natima is a storytelling dance drama involving 40 masked characters of very diverse types. The story originates in a myth of a pregnant Sinhalese queen who develops a craving to see masked dances. She begs her husband, the king, to arrange it, but he knows of no such dances. At his request, the god Sekkria, one of the four guardian gods, carves the masks and teaches the people how to perform the dance. They perform for the royal audience, and the baby is consequently born strong and healthy. The stories told with the masks are not a single cohesive narrative, but a series of stories that merge Sinhalese folk traditions with Buddhist Jataka stories, which tell of the former lives of the Buddha.

A Kolam Natima performance begins with ritual addresses to gods and the Buddha. What follows is a prologue showing brief stock, mostly comical, scenes from traditional Sri Lankan society.  Finally, the king and the queen in very large masks enter with their retinue, whence they watch the dance.  The performance ends with the dance, typically involving Gara demons, Nagas (snake demons) and the Garuda (a Naga-eating god-bird) who were eventually reconciled by the Buddha. The performance is intended to purify the village and to spread prosperity.

This mask represents Kali Amma, a god who leapt from Durga’s brow in order to kill certain demons, but became so battle raged that she began killing everything in her path until Shiva stopped her by throwing himself under her feet. Kali is considered another side of Durga, but destructive and evil, and so she appears black and ferocious, with fangs.

For more on the masks of Sri Lanka, see Alain Loviconi, Masks and Exorcisms of Sri Lanka (Paris: Éditions Errance, 1981).

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Austrian Witch

TITLE: Austrian Witch
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Austria
ETHNICITY: Tyrolean
DESCRIPTION: Witch Mask
CATALOG ID: EUAT012
MAKER: Josef “Sepp” Seidl, Sankt Veit im Pongau (1975- )
CEREMONY: Perchtenlauf
AGE: 2011
MAIN MATERIAL: wood
OTHER MATERIALS: goat leather and hair; wire mesh; paint; plastic helmet; hardware

Perchtenlauf is a Tyrolean winter festival equivalent to the old Norse Yule.  In many parts of Austria, southern Germany, Switzerland, and northern Italy, in mid-December the town organizes a parade of Perchten, or demons who represent evil spirits (known in Germany as Krampus).  The Perchten wear frightening horned masks with sharp teeth and long, lolling tongues, typically in a suit of goat skin with loud cowbells attached to their belt.  Their function is to accompanying St. Nicholas, who reward good children with treats and presents, while the Perchten punish bad children by beating them with birch switches or throwing them into wicker baskets on their backs to carry down to Hell for punishment. Frequently the Perchten are led or accompanied by a witch (Hexe), such as the one represented here.

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Javanese Punakawan

TITLE: Javanese Punakawan
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Indonesia
SUBREGION: Java
ETHNICITY: Javanese
DESCRIPTION: Punakawan Mask
CATALOG ID: ASID037
MAKER: Ganuh Nugroho AdiNarimo, Surakarta, Java (1966-)
CEREMONY: Topeng Dance Drama
AGE: 1990s
MAIN MATERIAL: pule wood
OTHER MATERIALS: paint

The Topeng dance drama of the island of Java centers around the political history of the region and are called Babad Dalem (Chronicles of the Kings) or Raket. The most popular story centers around the national hero Panji, whose consort Dewi Chandrakirana is abducted by the powerful King Klana Sewandana of Bantarangin. This mask represents a versatile character known as Punakawan, who acts as an advisor to nobles, a comedian, and a social critic. His name translates roughly to “friend in difficult times.” His pug nose and golden buck teeth are intended to make him look at once distinguished and clownish.

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Condor Mask

TITLE: Condor Mask
TYPE: helmet mask; accessory
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Condor helmet mask
CATALOG ID: LABO018
MAKER: Hilarión Casas, La Paz
CEREMONY: Carnival (La Diablada)
AGE: early 1980s
MAIN MATERIAL: tin sheet
OTHER MATERIALS: oil paint
MATERIALS (rattle): tin sheet; oil paint; wood handle; chicken feathers

The lone condor leads the Diablada, the dance of the devils, in the Bolivian Carnival at Oruro without interacting with the other characters.  The condor is the symbol of the Bolivian Republic, and so the character combines patriotism with pre-Christian totemism. The character wears a full body condor suit, usually with adornments of the Bolivian national colors (red, green, and yellow).

This specific mask was made in La Paz by a skilled caretero (mask maker) in the early 1980s.  It was repainted in 2017 to cover the chipping caused by years of active use. It includes an elaborate matraca (rattle) in the shape of a condor, used sometimes by the condor himself, and other times by a diablesa or other character.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Ch’uta Mask

TITLE: Ch’uta Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: La Paz
ETHNICITY: Aymara
DESCRIPTION: White and blue Ch’uta mask
CATALOG  ID: LABO014
MAKER: Unknown maker in La Paz
CEREMONY: Carnival (Danza de las Ch’utas y Pepinos)
AGE: 2017
MAIN MATERIAL: wire mesh
OTHER MATERIALS: wire; ribbons; tassels; sequins; glue; plant fiber; paint

A ch’uta is an indigenous Aymara born and raised in La Paz. The Dance of the Ch’utas and Pepinos is therefore unique to the La Paz region.  The ch’uta wears a wire mesh mask, usually pink or white, decorated with three tassels on the chin (or, increasingly as here, under the mustache), and an elaborate costume with a native wool cap (lluch’u) or hat. They dance to an orchestra with their unmasked female counterpart, the cholita, who wears a traditional pleated skirt (pollera) and bowler hat. The elaborate costume derives from the historical prohibition by the Spanish colonizers on wearing native clothes. The Aymara had to wear European clothes, which the ch’uta elaborates with native additions to mock the colonizers.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Ticuna Caiman Mask

TITLE: Ticuna Caiman Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Brazil
SUBREGION: Amazonas
ETHNICITY: Ticuna
DESCRIPTION: Caiman Funerary Mask
CATALOG ID: LABR005
MAKER: Unknown
CEREMONY: Funeral
AGE: 2009
MAIN MATERIAL: wood
OTHER MATERIALS: llanchama bark cloth; pigment

The Ticuna people of the Amazon rain forest populate large parts of the Amazonas state of Brazil, as well as parts of Colombia and Peru.  Brazil finally recognized the Ticuna right to control over some of their historic lands in 1990.  Men make and use all Ticuna masks, are used primarily in adult initiation rituals for girls and in funerals.  Funeral masks like this one always represent animals that the deceased would want to hunt in the next life.

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Chhau Durga Mask

TITLE: Chhau Durga
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: India
SUBREGION: West Bengal
ETHNICITY: Bengali
DESCRIPTION: Durga (Shakti) Mask
CATALOG ID: ASIN002
MAKER: Unknown maker in Bagmundi
CEREMONY: Purulia Chhau Dance
AGE: 1990s
MAIN MATERIAL: paper maché
OTHER MATERIALS: gesso; wire; plastic beads; sequins; plastic feathers; human hair; paint

Chhau dance is a modern version of a classical Indian dance with tribal origins, originating in the Indian states of Jharkhand, Odisha, and West Bengal. The dance is usually structured around Hindu folk stories exalting the gods Shiva, Devi or Vishnu, and uses both elegant and martial techniques. The Purulia Chhau of West Bengal and the Serakeilla dance of Jharkhand most commonly use masks to identify the character portrayed.

This specific mask is of the Purulia type and portrays a god named Durga or Shakti, the principal form of the Hindu warrior goddess. She combats demonic armies with her multiple arms, each carrying weapons such as the bow, trident, shield and sword. She is often depicted as riding a tiger.

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