Rora Reema Aristocrat

TITLE: Rora Reema Aristocrat
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: China
SUBREGION: Tibet
ETHNICITY: Tibetan
DESCRIPTION: Aristocrat Mask
CATALOG ID: ASCN008
MAKER: Unknown
CEREMONY: Rora Reema
AGE: ca. 1970s
MAIN MATERIAL: dyed fabric
OTHER MATERIALS: cardboard; silk tassels; yak fur; wooden beads; cowrie shells

Rora reema is the ritual Buddhist dance drama performed during Tibetan operas (Ache Lhamo). The opera has many masked characters, with the color of the mask’s face helping to indicate the actor’s role.  The black mask, called moqua, represent a hunter.  Yellow and white masks, in contrast, represents Dran Gsong, a saintly old hermit, or Tashi Chopa, a prosperous old man. A blue mask represents ngompa, the fisherman.  A red mask indicates a courtly aristocrat.  The Rora reema players tell stories in a chanting voice and dance acrobatically to drums and tambourines while wearing cloth masks.  At the end of the dance the crowd tosses handfuls of seeds into the air to propitiate the gods and pray for the peace and prosperity.

For more on Tibetan dance dramas, see Ellen Pearlman, Tibetan Sacred Dance: A Journey Into the Religious and Folk Traditions (Rochester, VT: Inner Traditions, 2002).

Click above to watch a short video about Ache Lhamo, courtesy of the Tibetan Department of Culture.

: /by

Tiv Mami Wata

TITLE: Tiv Mami Wata Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Nigeria
ETHNICITY: Tiv
DESCRIPTION: Tiv Mami Wata Face Mask
CATALOG ID: AFNG008
MAKER: Unknown
CEREMONY: Kwagh-hir
FUNCTION: Entertainment
AGE: ca. 1980s
MAIN MATERIAL: wood
OTHER MATERIALS: paint

The Tiv of Nigeria and Cameroon are a predominantly agrarian people that began adopting and transforming the masquerading traditions of neighboring peoples (including the Igbo and Yoruba) in the 1960s.  They now have an established masking tradition known as kwagh-hir (“wonderful thing”). Kwagh-hir is a form of communal entertainment in which masked characters portraying animals, people or supernatural spirits are used to tell stories.  It takes form either through wooden puppets or masked men.  Some masks are full body suits; others cover only the head or face.

Kwagh-hir are performed during the dry season in villages with sufficient resources.  Any man may take part under the instruction of a director (torkwagh-hir). The performance is announced by the blowing of a ram’s horn.  It is performed only at night, with women singing songs specifically for the masquerade. The first masked figure appears as a huge, raffia-covered animal that spins and dances, sweeping the stage area and raising a dust cloud. Masked spirits then follow individually.  One important spirit is the Mami Wata, represented here.  Mami Wata is a water goddess important to many northwest African cultures. She is sometimes represented by a mermaid but is nearly always surrounded by snakes, as here.

: /by
,

Cajun Mardi Gras

TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Mesh and Burlap Mardi Gras Mask with an Indian Corn Nose
CATALOG ID: NAUS056
MAKER: Chris Raymond (Metairie, Louisiana, 1964- )
CEREMONY: Courir de Mardi Gras
AGE: 2018
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: dyed cotton cloth; burlap; glue; paint; elastic band

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


A short video featuring Cajun Mardi Gras in Eunice, Louisiana, 2019.

: /by
,

Cajun Mardi Gras

TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Mesh Mardi Gras Skull Mask
CATALOG ID: NAUS046
MAKER: Chris Raymond (Metairie, Louisiana, 1964- )
CEREMONY: Courir de Mardi Gras
AGE: 2018
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: dyed cotton cloth; polyester fringe; glue; paint; elastic band

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


A short video featuring Cajun Mardi Gras in Eunice, Louisiana, 2019.

: /by
,

Cajun Mardi Gras

TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Mesh Mardi Gras Mask with Shotgun Shell Nose
CATALOG ID: NAUS051
MAKER: Kindy Devillier (Eunice, Louisiana, 1975- )
CEREMONY: Courir de Mardi Gras
AGE: 2019
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: steel wire mesh; cotton cloth; sweetgum seedballs; plastic and wood buttons; 12-gauge shotgun shell; Spanish Moss; felt; elastic band; glue; paint

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


A short video featuring Cajun Mardi Gras in Eunice, Louisiana, 2019.

: /by
,

Mardi Gras Float Rider Masks

TITLE: Mardi Gras Float Rider Masks
TYPE: face masks
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: New Orleans, Louisiana
ETHNICITY: Mixed
DESCRIPTION: Set of Three Plastic Float Rider Masks
CATALOG ID: NAUS071
MAKER: Unknown
CEREMONY: Mardi Gras
AGE: 2019
MAIN MATERIAL: plastic
OTHER MATERIALS: paint; sequins; silicon adhesive; elastic strap

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the United States, the holiday is nowhere more vigorously celebrated than in New Orleans, Louisiana. There, a two-week Carnival season terminating on Mardi Gras is celebrated with parades composed of elaborate costumes and masks, floats, marching bands, all organize by private “krewes” composed of public-spirited citizens dedicated to preserving the Mardi Gras tradition. Krewes tend to have a fairly constant structure of officers, who frequently ride horseback in handsome costumes and draped masks, float riders who chuck “throws,” or small gifts such as plastic beaded necklaces, toys, or mementos (usually with the krewe’s name and insignia) into the cheering crowds, and a guest “king” and “queen” of the krewe.

Mardi Gras in New Orleans is also typically celebrated with formal balls held by the krewes in honor of the king and queen, and to celebrate the season.  Mask wearing among street celebrants is common as well. Traditionally, Mardi Gras masks are made of formed and painted leather, and can represent any character from real life or fantasy.  In modern practice, cheap masks mass manufactured of sequined cloth or paper maché covered in dyed feathers have become common.

These float rider masks are purchased in mass quantities, usually from Chinese manufacturers, for the krewe members whose chief task is to deliver throws to the parade audience. All were worn by float riders during Mardi Gras 2019. In the case of the thin, flexible masks, the float riders have hand-cut wider holes around the eyes and mouth to increase the field of vision and to make it easier to drink beer without removing the mask.


Click above to watch a short documentary about Mardi Gras in New Orleans, Louisiana in 2019 and 2020.

: /by
,

Cajun Mardi Gras

TITLE: Cajun Mardi Gras
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUB-REGION: Acadiana, Louisiana
ETHNICITY: Cajun
DESCRIPTION: Multicolor Mesh Mardi Gras Mask with Sweetgum Pod Nose
CATALOG ID: NAUS043
MAKER: Kindy Devillier (Eunice, Louisiana, 1975- )
CEREMONY: Courir de Mardi Gras
AGE: 2019
MAIN MATERIAL: steel wire mesh
OTHER MATERIALS: plastic sheet; felt; synthetic fur and hair; plastic buttons; sweetgum seedball; paint; elastic band

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the Acadiana country of southern Louisiana, the descendants of French Canadian immigrants known as “Cajuns” (short for “Acadians”) celebrate Mardi Gras in a manner quite different from the better known Carnival of New Orleans.  The Courir de Mardi Gras (Mardi Gras parade) occurs in most towns of Cajun country only on Mardi Gras itself.

Masqueraders wear full or partial wire mesh masks and quilted suits with tall, conical hats covered in colorful fabric.  They either ride from farm to farm on horseback or drive as a group in trucks with an unmasked leader wearing the traditional Mardi Gras colors of green, purple, and gold.  When they reach a farm, the captain, who carries a whip in one hand and a white flag in the other, approaches the farmer and asks: “Le Mardi Gras demande votre permission pour visiter ta maison” (“The Mardi Gras requests permission to visit your house”), or words to that effect. Upon assent, the revelers descend and run or crawl toward the house, singing a begging song, then exploding into pranks and comedic antics while the captain tries to subdue them with his whip. The only way to make them leave is to donate gifts or money, traditionally a chicken for the evening gumbo, in which the farmer is invited to partake.

This specific mask was made by a popular local mask maker and worn in the 2019 Courir de Mardi Gras in Eunice, Louisiana by Arnold Natali of the nearby town of Basile.

For more on the Acadian Carnival celebration, see the excellent book by Carl Lindahl and Carolyn Ware, Cajun Mardi Gras Masks (University Press of Mississippi, 1997).


A short video featuring Cajun Mardi Gras in Eunice, Louisiana, 2019.

: /by
,

Mardi Gras Bird Mask

TITLE: Mardi Gras Bird Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUBREGION: New Orleans, Louisiana
ETHNICITY: Mixed
DESCRIPTION: Leather bird half mask
CATALOG ID: NAUS064
MAKER: Richard Thompson (Elmhurst, Illinois, 1957-2022)
CEREMONY: Mardi Gras
AGE: 2019
MAIN MATERIAL: leather
OTHER MATERIALS: acrylic paint

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the United States, the holiday is nowhere more vigorously celebrated than in New Orleans, Louisiana. There, a two-week Carnival season terminating on Mardi Gras is celebrated with parades composed of elaborate costumes and masks, floats, marching bands, all organize by private “krewes” composed of public-spirited citizens dedicated to preserving the Mardi Gras tradition. Krewes tend to have a fairly constant structure of officers, who frequently ride horseback in handsome costumes and draped masks, float riders who chuck “throws,” or small gifts such as plastic beaded necklaces, toys, or mementos (usually with the krewe’s name and insignia) into the cheering crowds, and a guest “king” and “queen” of the krewe.

Mardi Gras in New Orleans is also typically celebrated with formal balls held by the krewes in honor of the king and queen, and to celebrate the season.  Mask wearing among street celebrants is common as well. Traditionally, Mardi Gras masks are made of formed and painted leather, and can represent any character from real life or fantasy.  In modern practice, cheap masks mass manufactured of sequined cloth or paper maché covered in dyed feathers have become common.

This specific mask was hand made by a skilled artisan in the Finger Lakes region of New York and brought to New Orleans during Mardi Gras to be sold.


Click above to watch a short documentary about Mardi Gras in New Orleans, Louisiana in 2019 and 2020.

: /by
,

Mardi Gras Rhinoceros

TITLE: Mardi Gras Rhinoceros
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
SUBREGION: New Orleans, Louisiana
ETHNICITY: Mixed
DESCRIPTION: Leather Rhinoceros Mask
CATALOG ID: NAUS069
MAKER: Richard Thompson (Elmhurst, Illinois, 1957-2022)
CEREMONY: Mardi Gras
AGE: 2019
MAIN MATERIAL: leather
OTHER MATERIALS: acrylic paint

In Catholic practice, Mardi Gras (“Fat Tuesday”) is the last day of celebration of Carnival before the fasting period of Lent. In the United States, the holiday is nowhere more vigorously celebrated than in New Orleans, Louisiana. There, a two-week Carnival season terminating on Mardi Gras is celebrated with parades composed of elaborate costumes and masks, floats, marching bands, all organize by private “krewes” composed of public-spirited citizens dedicated to preserving the Mardi Gras tradition. Krewes tend to have a fairly constant structure of officers, who frequently ride horseback in handsome costumes and draped masks, float riders who chuck “throws,” or small gifts such as plastic beaded necklaces, toys, or mementos (usually with the krewe’s name and insignia) into the cheering crowds, and a guest “king” and “queen” of the krewe.

Mardi Gras in New Orleans is also typically celebrated with formal balls held by the krewes in honor of the king and queen, and to celebrate the season.  Mask wearing among street celebrants is common as well. Traditionally, Mardi Gras masks are made of formed and painted leather, and can represent any character from real life or fantasy.  In modern practice, cheap masks mass manufactured of sequined cloth or paper maché covered in dyed feathers have become common.

This specific mask was hand made by a skilled artisan in the Finger Lakes region of New York and brought to New Orleans during Mardi Gras to be sold.


Click above to watch a short documentary about Mardi Gras in New Orleans, Louisiana in 2019 and 2020.

: /by
,

Chhau Colonist Mask

TITLE: Chhau Colonist Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: India
SUBREGION: Purulia, West Bengal
ETHNICITY: Bengali
DESCRIPTION: Chhau Mask Representing a Colonist
CATALOG ID: ASIN001
MAKER: Unknown
CEREMONY: Chhau Dance
AGE: ca. 1970s
MAIN MATERIAL: paper maché
OTHER MATERIALS: gesso; paint

Chhau dance is a modern version of a classical Indian dance with tribal origins, originating in the Indian states of Jharkhand, Odisha, and West Bengal. The dance is usually structured around Hindu folk stories exalting the gods Shiva, Devi or Vishnu, and uses both elegant and martial techniques. The Purulia Chhau of West Bengal and the Seraikela Chhau of Jharkhand most commonly use masks to identify the character portrayed.

This specific mask portrays a British colonist. It is not one of the original Chhau characters, and may represent a demonic or clown character for humorous effect.  It most probably originates in Purulia and is small enough that it may have been intended for a child.

: /by