TITLE: Mouse Party Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Buckram mouse party mask
CATALOG ID: NAUS052
MAKER: Unknown
CEREMONY: Mardi Gras; Halloween
AGE: ca. 1930s
MAIN MATERIAL: buckram
OTHER MATERIALS: paint

Buckram masks such as this one were mass-produced masks and popular among the middle class in the 1920s to the 1950s, when they were replaced by vacuformed plastic. This specific mask, representing a canary bird, was made from buckram, moistened and dried over a form, then hand painted with details. Many such masks were made by the American Mask Company in Woodhaven, New York.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch documentaries about Halloween and Mardi Gras in the United States.

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TITLE: Witch Halloween Mask and Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Vacuform Witch Mask and Costume (Large)
CATALOG ID: NAUS058
MAKER: Collegeville Costumes, Inc. (Collegeville, Pennsylvania)
CEREMONY: Halloween
AGE: late 1960s-early 1970s
MAIN MATERIAL (mask): styrene plastic
OTHER MATERIALS (mask): synthetic hair; elastic band
COSTUME MATERIALS: dyed cotton cloth

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by a process known as vacuform molding. Sheets of heated styrene plastic are placed over a three-dimensional mold and a vacuum sucks out the air, forming the plastic to the mold. The mask is then cut out, machine painted, and an elastic band is stapled to the mask. The process is exceedingly fast and inexpensive, making the mask very popular with the overwhelming majority of Americans from the late 1950s to today.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary about Halloween in the United States.

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TITLE: Dijinn Halloween Mask and Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Vacuform Djinn Mask and Costume Labeled “The Magician”
CATALOG ID: NAUS049
MAKER: Ben Cooper Inc., Brooklyn, New York
CEREMONY: Halloween
AGE: 1960s
MAIN MATERIAL (mask): styrene plastic
OTHER MATERIALS (mask): paint; steel staples; elastic band
COSTUME MATERIALS: dyed rayon

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by a process known as vacuform molding. Sheets of heated styrene plastic are placed over a three-dimensional mold and a vacuum sucks out the air, forming the plastic to the mold. The mask is then cut out, machine painted, and an elastic band is stapled to the mask. The process is exceedingly fast and inexpensive, making the mask very popular with the overwhelming majority of Americans from the late 1950s to today.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary about Halloween in the United States.

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TITLE: Dancing Devil of Yare
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Venezuela
SUBREGION: Miranda
ETHNICITY: Mestizo
DESCRIPTION: Diablo Danzante
CATALOG ID: LAVE003
MAKER: Unknown maker in San Francisco de Yare
CEREMONY: Corpus Christi; other Catholic holidays
AGE: 1980s
MAIN MATERIAL: paper maché
OTHER MATERIALS: paint

The dancing devils of Yare are a fraternal order that dances on Corpus Christi and other holidays. When the tradition of dancing in devil costumes first began in San Francisco de Yare, the masks were monochromatic, made from cloth, and came in many forms.  These may date back to the 18th century.  Over time, the drab cloth masks were replaced with cheaper paper maché, and they began to be painted more colorfully to resemble animals, such as bulls, pigs, dogs, or demons. Before dancing, each devil makes a promise to the Church, but devils never enter the church building itself.  Instead, they hear mass outside the church and receive the Bishop’s blessing without entering.

The Dancing Devils Society is organized in a definite hierarchy, with the number of horns (cachos) representing the rank of the dancer.  Each wears a red suit with a crucifix or image of a saint, with a rosary on the belt, and carries rattles (maracas) or, in the case of the lead devil, one rattle looking like a devil’s head and a whip (látigo).  The First Devil (primer capataz) is the leader and has four horns.  The second and third devils (segundo and tercero capataz) have three horns.  Lesser devils (promeseros) have two horns.  All are male; females can participate, but they cannot wear masks.  Instead, they wear the red suit with a red kerchief on their heads.

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TITLE: Hillary Clinton Political Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Vacuform Mask of Hillary Rodham Clinton
CATALOG ID: NAUS066
MAKER: CostumesUSA by Amscan, Inc. (made in China)
CEREMONY: political
FUNCTION: entertainment
AGE: 2015
MAIN MATERIAL: styrene plastic
OTHER MATERIALS: paint; foam rubber; adhesive; elastic string

In many countries, masks of political figures are used for entertainment purposes, either to honor or satirize the figure represented. This mask depicts Hillary Rodham Clinton (Chicago, Illinois, 1947- ), who began her career as a lawyer, became First Lady of Arkansas, then First Lady of the United States (1993-2001), followed by a career as a United States senator from New York (2001-2009), Secretary of State under President Barack Obama (2009-2013), and the first female candidate for President of the United States of America (2016 election), in which she was defeated by failed businessman and notoriously bigoted and narcissistic television personality Donald J. Trump. This mask was made and sold to capitalize on her popularity with some groups and unpopularity with others.

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TITLE: Paper Advertising Space Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Paper Advertising Mask of a Spaceman with “My Daddy Bought a Space Conditioner” Logo
CATALOG ID: NAUS090
MAKER: Unknown
CEREMONY: advertising
FUNCTION: entertainment
AGE: 1950s
MAIN MATERIAL: lithographed card paper
OTHER MATERIALS: steel staples; elastic band

This mask would have been given out to children when their parents purchased a heating, ventilation, and air conditioning (HVAC) system, probably for a single-family dwelling or apartment. Such toys were intended both as a purchasing incentive and a form of advertising, although this particular mask fails to mention the name of the seller. The same mask type was used by other business firms, most prominently Sip’s Dairy in Manayunk, Pennsylvania; Skate Town in Raleigh, North Carolina, and Sealtest ice cream. Much later (1969), the same mask was distributed as a souvenir from Wapakoneta, Ohio, to advertise that the town is the home of Neil Armstrong, the first human being to set foot on Earth’s moon.

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TITLE: Krampus Frauenmaske
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Austria
ETHNICITY: Tyrolean
DESCRIPTION: Krampus Female Mask
CATALOG ID: EUAT016
MAKER: Josef “Sepp” Seidl (Sankt Veit im Pongau, 1975- )
CEREMONY: Krampuslauf
AGE: 2021
MAIN MATERIAL: Swiss stone pine wood
OTHER MATERIALS: goat and yak hair; springbok horns; deer leather; acrylic paint; foam rubber; caulking

Krampuslauf (the Krampus Parade) is a winter event that forms part of the Christmas festivities in much of Austria and parts of southern Germany, Switzerland, northern Italy, and the Balkan states. From mid-November until the first week of December, many towns organize a parade of Krampuses, demons who represent evil spirits with frightening horned masks with sharp teeth and long, lolling tongues, typically in a suit of goat skin with loud cowbells attached to their belt.  They carry a whip of birch branches (a Rute) or a cowtail. Their function is to accompanying St. Nicholas, who rewards good children with treats and presents, while the Krampuses punish bad children by beating them with their whips or throwing them into wicker baskets on their backs to carry down to Hell for punishment. Although different regions celebrate Krampuslauf on different days, the traditional Krampus Day is December 5, and the traditional St. Nicholaus Day is December 6. Krampuses may march on both days.

Increasingly the Krampuses parade with female masqueraders, sometimes one to a group and occasionally in groups composed mostly or entirely of female Krampuses. This mask represents a particularly ferocious female Krampus and was worn in Krampuslaufen from 2021 until 2024.

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TITLE: Krampus Mask
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Austria
ETHNICITY: German (Austrian)
DESCRIPTION: Black Krampus Mask
CATALOG ID: EUAT015
MAKER: Miguel Walch (Zams, 1980- )
CEREMONY: Krampuslauf
AGE: 2016
MAIN MATERIAL: Swiss stone pine wood
OTHER MATERIALS: domestic goat horns; acrylic eyes; dyed leather; deer leather; foam rubber; hardware; adhesive; goat hair; putty

Krampuslauf (the Krampus Parade) is a winter event that forms part of the Christmas festivities in much of Austria and parts of southern Germany, Switzerland, northern Italy, and the Balkan states. From mid-November until the first week of December, many towns organize a parade of Krampuses, demons who represent evil spirits with frightening horned masks with sharp teeth and long, lolling tongues, typically in a suit of goat skin with loud cowbells attached to their belt.  They carry a whip of birch branches (a Rute) or a cowtail. Their function is to accompanying St. Nicholas, who rewards good children with treats and presents, while the Krampuses punish bad children by beating them with their whips or throwing them into wicker baskets on their backs to carry down to Hell for punishment. Although different regions celebrate Krampuslauf on different days, the traditional Krampus Day is December 5, and the traditional St. Nicholaus Day is December 6. Krampuses may march on both days.

This mask was carved by the talented artist Miguel Walch and worn by Mathias Hosp in Krampuslaufen from 2016 until 2018.

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TITLE: Krampus Mask
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Austria
ETHNICITY: German (Austrian)
DESCRIPTION: Black Krampus Mask
CATALOG ID: EUAT014
MAKER: Patrick “Pazi” Schmuck (Radmer, 1988- )
CEREMONY: Krampuslauf
AGE: 2024
MAIN MATERIAL: Swiss stone pine wood
OTHER MATERIALS: goat horns; goat leather and fur; horsehair; acrylic paint; hardware; putty; handmade glass eyes; adhesive; rubber strip; foam rubber; synthetic plastic band

Krampuslauf (the Krampus Parade) is a winter event that forms part of the Christmas festivities in much of Austria and parts of southern Germany, Switzerland, northern Italy, and the Balkan states. From mid-November until the first week of December, many towns organize a parade of Krampuses, demons who represent evil spirits with frightening horned masks with sharp teeth and long, lolling tongues, typically in a suit of goat skin with loud cowbells attached to their belt.  They carry a whip of birch branches (a Rute) or a cowtail. Their function is to accompanying St. Nicholas, who rewards good children with treats and presents, while the Krampuses punish bad children by beating them with their whips or throwing them into wicker baskets on their backs to carry down to Hell for punishment. Although different regions celebrate Krampuslauf on different days, the traditional Krampus Day is December 5, and the traditional St. Nicholaus Day is December 6. Krampuses may march on both days.

This mask was carved by the talented artist Pazi Schmuck and worn in the 2024 Krampuslauf by Philip Györög (Mürzzuschlag, 1994- ).

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TITLE: Tapuanu Mask
TYPE: face mask
GENERAL REGION: Oceania
COUNTRY: Micronesia, Federated States of
SUBREGION: Nomoi (Mortlock) Islands
ETHNICITY: Micronesian
DESCRIPTION: Tapuanu Mask
CATALOG ID: OCFM003
MAKER: Unknown
CEREMONY: Soutapuana Society
FUNCTION: Agriculture; Protection; Secret Society
AGE: 1890s-1920s
MAIN MATERIAL: breadfruit wood
OTHER MATERIALS: natural pigments (lime and coal)

The Micronesian islands are inhabited by an ethnic mix of Melanesian, Polynesian and Filipino peoples. The Nomoi Islands (formerly known as the Mortlock Islands) are a group of three large atolls in the Chuuk region of Micronesia: Satawan, Etal, and Lukunor. The Micronesian people have only a single kind of face mask, known as tapuanu, and created by the Soutapuana Society. The mask represents a protective ancestor spirit, and is danced in beachside and sacred house ceremonies to ward off typhoons that might harm the breadfruit tree, an important source of food for the inhabitants of the islands.  tapuanu mask danced by the Soutapuana Secret Society of the Nomoi Islands during ceremonies to protect the village and its breadfruit trees from natural disasters. The tapuanu can also frighten away ghosts that steal food.

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