TITLE: Monkey Soldier Mask
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Switzerland
SUBREGION: Lucerne
ETHNICITY: Swiss
DESCRIPTION: Monkey Soldier Carnival mask
CATALOG ID: EUCH019
MAKER: Hugo Stadelmann (Lucerne, 1953- )
CEREMONY: Fasnacht (Carnival)
AGE: 2023
MAIN MATERIAL: hard plastic
OTHER MATERIALS: foam rubber; shep leather and wool; resin eyes; adhesive; acrylic paint

Fasnacht is what the Swiss call Carnival.  In many towns in Austria, southern Germany, Switzerland, and northern Italy, local folk don elaborate masks and costumes to parade through the town. Different towns have variations on the parade, such as the Schemenlaufen of Imst, the Schellerlaufen of Nassereith, and the Muller and Matschgerer of Innsbruck, Austria.

In Lucerne (Luzern), Switzerland, masks are made of paper maché or, more commonly today, plastic, and usually take a helmet form. Armies of costumed clowns, musicians, and dancers parade around town in uniform mask styles during the Carnival season. Some throw confetti at crowd members and others distribute candy for children.

There is a great deal of innovation and creativity in mask styles. Each group tends to wear similar masks, based on a theme chosen for that year’s Fasnacht. Because these themes change annually, masks are rarely worn more than once.

This mask was worn by the maker in 2023 as part of a group having a monkey warrior theme that year.

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TITLE: Perpetuum Vitalis Mask
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Switzerland
SUBREGION: Lucerne
ETHNICITY: Swiss
DESCRIPTION: Perpetuum Vitalis mask
CATALOG ID: EUCH018
MAKER: Jan Widmer (Lucerne, 1991- )
CEREMONY: Fasnacht (Carnival)
AGE: 2017
MAIN MATERIAL: latex
OTHER MATERIALS: fiberglass; screen mesh; synthetic hair; resin eyes; adhesive; acrylic paint

Fasnacht is what the Swiss call Carnival.  In many towns in Austria, southern Germany, Switzerland, and northern Italy, local folk don elaborate masks and costumes to parade through the town.  Different towns have variations on the parade, such as the Schemenlaufen of Imst, the Schellerlaufen of Nassereith, and the Muller and Matschgerer of Innsbruck, Austria.

In Lucerne (Luzern), Switzerland, masks are made of paper maché or, more commonly today, plastic, and usually take a helmet form. Armies of costumed clowns, musicians, and dancers parade around town in uniform mask styles during the Carnival season. Some throw confetti at crowd members and others distribute candy for children.

There is a great deal of innovation and creativity in mask styles. Each group tends to wear similar masks, based on a theme chosen for that year’s Fasnacht. Because these themes change annually, masks are rarely worn more than once.

This mask was worn by the group Conversio Luzern in 2017 as part of a float centered on the theme of survival after an apocalypse.

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TITLE: Jass Under Mask
TYPE: helmet mask
GENERAL REGION: Europe
COUNTRY: Switzerland
SUBREGION: Lucerne
ETHNICITY: Swiss
DESCRIPTION: Jass Under Character Mask for Musical Band
CATALOG ID: EUCH017
MAKER: Jan Widmer (Lucerne, 1991- )
CEREMONY: Fasnacht (Carnival)
AGE: 2026
MAIN MATERIAL: latex
OTHER MATERIALS: fiberglass; paint

Fasnacht is what the Swiss call Carnival.  In many towns in Austria, southern Germany, Switzerland, and northern Italy, local folk don elaborate masks and costumes to parade through the town.  Different towns have variations on the parade, such as the Schemenlaufen of Imst, the Schellerlaufen of Nassereith, and the Muller and Matschgerer of Innsbruck, Austria.

In Lucerne (Luzern), Switzerland, masks are made of paper maché or, more commonly today, plastic, and usually take a helmet form. Armies of costumed clowns, musicians, and dancers parade around town in uniform mask styles during the Carnival season. Some throw confetti at crowd members and others distribute candy for children.

There is a great deal of innovation and creativity in mask styles. Each group tends to wear similar masks, based on a theme chosen for that year’s Fasnacht. Because these themes change annually, masks are rarely worn more than once.

This mask was inspired by a popular Swiss card game known as Jass. Each of the face cards has a specific character: König (king), Ober, and Under, with symbol cards for Ace and ten (Banner). This character represents the Under, equivalent to a Jack. It was modeled using computer assisted design, printed on a 3D printer, and then used as a mold for casting through a mixture of latex and fiberglass. The unmolded masks are then painted by airbrush. It was made for use by the Loschtmölch Kriens Music Group in 2026.

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TITLE: Chwibari Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Korea
SUBREGION: Hwanghae Province
ETHNICITY: Korean
DESCRIPTION: Bongsan Talchum Chwibari (Drunkard) Mask
CATALOG ID: ASKR012
MAKER: Unknown
CEREMONY: Talchum Drama
FUNCTION: celebration; entertainment
AGE: 1999
MAIN MATERIAL: paper maché
OTHER MATERIALS: cotton cloth; stitching; horse hair; paint

Talchum has been called Korea’s first “professional” masked dance drama, although it originated as part of seasonal festivities in the Bongsan region, it later relocated to Sariwon, on a major trade route, and during the Japanese Colonial Era was performed in a theater for paying patrons. The drama is accompanied by music played on a small samheyon yukgak ensemble, consisting of three aerophones, one chordophone, and two membranophones.

This mask represents a drunkard (chwibari) who performs the kaekki chum dance. In the Fourth Act of the drama, a very holy monk abandons his doctrines and seduces a shaman girl. Later, a drunkard appears and, challenging the monk, wins the girl for himself.  After she bears his baby, she abandons him, and chwibari undertakes to educate his child himself.

For more on Korean masquerade, see Jeon Kyung-wook, Korean Mask Dance Dramas: Their History and Structural Principles (Gyeonggi-do, Rep. of Korea: Youlhwadang Pub. 2005).

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TITLE: Mouse Party Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Buckram mouse party mask
CATALOG ID: NAUS052
MAKER: Unknown
CEREMONY: Mardi Gras; Halloween
AGE: ca. 1930s
MAIN MATERIAL: buckram
OTHER MATERIALS: paint

Buckram masks such as this one were mass-produced masks and popular among the middle class in the 1920s to the 1950s, when they were replaced by vacuformed plastic. This specific mask, representing a canary bird, was made from buckram, moistened and dried over a form, then hand painted with details. Many such masks were made by the American Mask Company in Woodhaven, New York.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch documentaries about Halloween and Mardi Gras in the United States.

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TITLE: Witch Halloween Mask and Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Vacuform Witch Mask and Costume (Large)
CATALOG ID: NAUS058
MAKER: Collegeville Costumes, Inc. (Collegeville, Pennsylvania)
CEREMONY: Halloween
AGE: late 1960s-early 1970s
MAIN MATERIAL (mask): styrene plastic
OTHER MATERIALS (mask): synthetic hair; elastic band
COSTUME MATERIALS: dyed cotton cloth

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by a process known as vacuform molding. Sheets of heated styrene plastic are placed over a three-dimensional mold and a vacuum sucks out the air, forming the plastic to the mold. The mask is then cut out, machine painted, and an elastic band is stapled to the mask. The process is exceedingly fast and inexpensive, making the mask very popular with the overwhelming majority of Americans from the late 1950s to today.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary about Halloween in the United States.

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TITLE: Dijinn Halloween Mask and Costume
TYPE: face mask; costume
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Vacuform Djinn Mask and Costume Labeled “The Magician”
CATALOG ID: NAUS049
MAKER: Ben Cooper Inc., Brooklyn, New York
CEREMONY: Halloween
AGE: 1960s
MAIN MATERIAL (mask): styrene plastic
OTHER MATERIALS (mask): paint; steel staples; elastic band
COSTUME MATERIALS: dyed rayon

Halloween is one of the major secular festivals in the United States, celebrated on October 31st each year.  It originated in pre-Christian times, possibly among the ancient Celts, who practiced Samhain in late fall by wearing frightening costumes and lighting bonfires in mid-autumn to scare away ghosts. In the eighth century, Pope Gregory III declared November 1st as a day to honor all the saints collectively. The celebration prior to this All Saints Day became known as All Hallows’ Eve (hence the shortened name, All Hallowe’en, eventually elided to Halloween), and involved many of the same traditions practiced by the Celts.

Halloween formerly had many traditions that varied by region.  In modern and relatively homogenized practice, Halloween generally has three main components: costumed parties, “trick-or-treating,” and haunted houses.  Costumed parties are the modern descendant of social activities designed to honor the saints and create solidarity in the community. Children’s parties typically involved games with prizes, such as bobbing for apples and carving pumpkins and other relatively dry squash into frightening “jack-o-lanterns” with candles inside for illumination.  Adult parties commonly involve less innocent games and elaborate decorations to create a scary mood.

Trick-or-treating is the children’s practice of wearing scary costumes to extort candy and other sweets from neighbors. Like roaming goblins, the monsters visiting the house would demand a treat or threaten to play a nasty trick on the neighbor. The threat is of course a formality, as sharing candy with trick-or-treaters is considered a mandatory practice for friendly and community-spirited neighbors. In modern practice, many children have abandoned the tradition of wearing frightening costumes and have leaned toward fantasy characters such as superheroes, princesses, and fairies.

Haunted houses are a relatively modern innovation.  They may be designed and staffed by volunteers or for profit, and generally take the form of a decrepit mansion haunted by ghosts, mad scientists, monsters, the walking dead, etc. The idea is to inspire terror and wonder in a factually safe environment.

In addition, many Americans celebrate by watching horror movies (the release of which Hollywood times to coincide with the Halloween season), and in some regions, most notably Greenwich Village, Manhattan in New York and Salem, Massachusetts, major costumed parades are organized each year.  In many cities, “zombie walks” composed of masses of costumed zombies have been organized as well.

Popular masks and costumes include devils, zombies, skeletons, vampires, werewolves, mummies, witches, pirates, political figures, and characters from popular culture, such as Frankenstein’s monster. However, Halloween costumes can include almost anything, including inanimate objects and abstractions.  The choice is limited only by the imagination of the masquerader.  Masks and costumes depicting offensive racial stereotypes, popular prior to the 1980s, are no longer widely used.

This specific mask was mass produced by a process known as vacuform molding. Sheets of heated styrene plastic are placed over a three-dimensional mold and a vacuum sucks out the air, forming the plastic to the mold. The mask is then cut out, machine painted, and an elastic band is stapled to the mask. The process is exceedingly fast and inexpensive, making the mask very popular with the overwhelming majority of Americans from the late 1950s to today.

For more on 20th century American Halloween costumes, see Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade (New York: Harry N. Abrams Inc., 2002).

Click above to watch a documentary about Halloween in the United States.

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TITLE: Dancing Devil of Yare
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Venezuela
SUBREGION: Miranda
ETHNICITY: Mestizo
DESCRIPTION: Diablo Danzante
CATALOG ID: LAVE003
MAKER: Unknown maker in San Francisco de Yare
CEREMONY: Corpus Christi; other Catholic holidays
AGE: 1980s
MAIN MATERIAL: paper maché
OTHER MATERIALS: paint

The dancing devils of Yare are a fraternal order that dances on Corpus Christi and other holidays. When the tradition of dancing in devil costumes first began in San Francisco de Yare, the masks were monochromatic, made from cloth, and came in many forms.  These may date back to the 18th century.  Over time, the drab cloth masks were replaced with cheaper paper maché, and they began to be painted more colorfully to resemble animals, such as bulls, pigs, dogs, or demons. Before dancing, each devil makes a promise to the Church, but devils never enter the church building itself.  Instead, they hear mass outside the church and receive the Bishop’s blessing without entering.

The Dancing Devils Society is organized in a definite hierarchy, with the number of horns (cachos) representing the rank of the dancer.  Each wears a red suit with a crucifix or image of a saint, with a rosary on the belt, and carries rattles (maracas) or, in the case of the lead devil, one rattle looking like a devil’s head and a whip (látigo).  The First Devil (primer capataz) is the leader and has four horns.  The second and third devils (segundo and tercero capataz) have three horns.  Lesser devils (promeseros) have two horns.  All are male; females can participate, but they cannot wear masks.  Instead, they wear the red suit with a red kerchief on their heads.

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TITLE: Hillary Clinton Political Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Vacuform Mask of Hillary Rodham Clinton
CATALOG ID: NAUS066
MAKER: CostumesUSA by Amscan, Inc. (made in China)
CEREMONY: political
FUNCTION: entertainment
AGE: 2015
MAIN MATERIAL: styrene plastic
OTHER MATERIALS: paint; foam rubber; adhesive; elastic string

In many countries, masks of political figures are used for entertainment purposes, either to honor or satirize the figure represented. This mask depicts Hillary Rodham Clinton (Chicago, Illinois, 1947- ), who began her career as a lawyer, became First Lady of Arkansas, then First Lady of the United States (1993-2001), followed by a career as a United States senator from New York (2001-2009), Secretary of State under President Barack Obama (2009-2013), and the first female candidate for President of the United States of America (2016 election), in which she was defeated by failed businessman and notoriously bigoted and narcissistic television personality Donald J. Trump. This mask was made and sold to capitalize on her popularity with some groups and unpopularity with others.

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TITLE: Paper Advertising Space Mask
TYPE: face mask
GENERAL REGION: North America
COUNTRY: United States of America
ETHNICITY: Mixed
DESCRIPTION: Paper Advertising Mask of a Spaceman with “My Daddy Bought a Space Conditioner” Logo
CATALOG ID: NAUS090
MAKER: Unknown
CEREMONY: advertising
FUNCTION: entertainment
AGE: 1950s
MAIN MATERIAL: lithographed card paper
OTHER MATERIALS: steel staples; elastic band

This mask would have been given out to children when their parents purchased a heating, ventilation, and air conditioning (HVAC) system, probably for a single-family dwelling or apartment. Such toys were intended both as a purchasing incentive and a form of advertising, although this particular mask fails to mention the name of the seller. The same mask type was used by other business firms, most prominently Sip’s Dairy in Manayunk, Pennsylvania; Skate Town in Raleigh, North Carolina, and Sealtest ice cream. Much later (1969), the same mask was distributed as a souvenir from Wapakoneta, Ohio, to advertise that the town is the home of Neil Armstrong, the first human being to set foot on Earth’s moon.

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