TITLE: Moor Mask (Child’s)
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Puebla
ETHNICITY: Nahua
DESCRIPTION: “Cardface” Moor mask in 5 colors made for a child
CATALOG ID: LAMX153
MAKER: Galdino Hernández Galán (Tuzamapan de Galeana, 1970- )
CEREMONY: Danza de los Moros y Cristianos
AGE: 2014
MAIN MATERIAL: wood
OTHER MATERIALS: watercolor paint; hardware

The Danza de los Moros y Cristianos (Dance of the Moors and Christians) reenacts the reconquest of Spain by the Christians from the Muslim Saracens.  The story was taught by missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.

The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Important characters include Spaniards, Moors, saints, angels, and devils. This Moro takes a form typical only in the village of Tuzamapan and is commonly known as an “enamorado” (lover) or “card face” Moor, because the makers there often include symbols from playing cards (hearts, spades, diamonds and clubs). More recently, designs like this one have been inspired by the masks used in the popular lucha libre (wrestling). This specific mask was created for the maker’s young child and worn by him in a few successive dances.

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TITLE: Rey de Moros
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Veracruz
ETHNICITY: Nahua
DESCRIPTION: Rey de Moros (King of the Moors) mask
CATALOG ID: LAMX178
MAKER: Antonio Vázquez Tepo (Xico, 1933-2017)
CEREMONY: Danza de los Moros y Cristianos
AGE: 2016
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint

The Danza de los Moros y Cristianos (Dance of the Moors and Christians), also known as the Danza de la Conquista, is an important celebration in the Mexican state of Veracruz. The dance reenacts the reconquest Spain from the Saracens by the European Christians. The dance arose from the teachings of missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.

The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Characters vary depending on locality, although they always include “Christians” or “Spaniards” and Moors. This mask represents the King of the Moors (Rey de Moros), a central character of the drama who directs his troops against the Spaniards and ultimately surrenders.

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TITLE: Calaca Mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Puebla
ETHNICITY: Nahua & Mixtec
DESCRIPTION: Calaca (Skull) Mask
CATALOG ID: LAMX098
MAKER: Arturo Salazar (Xochitlán, 1985- )
CEREMONY: Día de los Muertos; Danza de los Moros y Cristianos
AGE: ca. 1999
MAIN MATERIAL: hardwood
OTHER MATERIALS: paint; string

The Day of the Dead is an important Mexican celebration of pre-Christian origin. In its modern incarnation, Day of the Dead (actually, two days in most places, November 1st for children and 2nd for adults) celebrates deceased family members with ofrendas (offerings) to the spirits who return to visit and night-long vigils at the graves of the departed. The graves are frequently decorated with flowers, candles, and sweets for children and alcohol for adults.

In parts of Mexico, Day of the Dead is also celebrated with desfiles (parades) or comparsas (appearances or performances) by masqueraders. Because Day of the Dead celebrates the departed, the calaca, or skull, remains an extremely popular image. The skull and skeleton are important symbols in pre-Christian Mexican culture and are found extensively in Aztec, Mixtec, Mayan, and other indigenous art.

This mask was also used in the the Danza de los Moros y Cristianos (Dance of the Moors and Christians), which reenacts a version of the conquest (properly, reconquest) of Spain from the Saracens by the European Christians. The story was taught by missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.  The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Important characters include Spaniards, Moors, saints, angels, devils, and other characters.

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TITLE: Payaso Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Veracruz
ETHNICITY: Nahua
DESCRIPTION: Payaso (Clown) mask with star glasses
CATALOG ID: LAMX150
MAKER: Unknown maker in Teocelo
CEREMONY: Santo Entierro de Cristo; Fiesta de la Asunción; Carnival
AGE: 2016
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint

Santo Entierro de Cristo (“Sacred Burial of Christ”) is an important festival in parts of Veracruz, particularly in the region of Teocelo, and is celebrated on the last Sunday in January. During the festival, clowns wearing red-nosed masks, animals, devils, and other characters dance to drum and trumpet music along a parade route, clicking castanets, and accompanying an image of the burial of Jesus of Nazareth. The route proceeds from the local church to a large floral arch dubbed El Calvario, where mass is held. The procession is accompanied by drums and trumpets. Sometimes other masked characters, such as animals, tourists, and cartoon characters accompany the parade.  Such masks are also worn at other celebrations, most prominently Carnival and the Asunción (“Assumption,” referring to Jesus’ mother Mary passing into Heaven), held on August 15th.

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TITLE: Santiago Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Veracruz
ETHNICITY: Nahua
DESCRIPTION: Santiago (Saint) Mask
CATALOG ID: LAMX158
MAKER: Lino Mora Rivera (Naolinco de Victoria, 1956- )
CEREMONY: Fiesta de San Mateo (Danza de los Pilatos)
AGE: 2017
MAIN MATERIAL: equimite wood
OTHER MATERIALS: oil-based paint; lacquer; string

The Danza de los Pilatos, also called La Danza de los Moros y Cristianos (Dance of the Moors and Christians), is an important celebration in the Mexican state of Veracruz. The dance reenacts the reconquest Spain from the Saracens by the European Christians. The dance arose from the teachings of missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.

The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Characters vary depending on locality, although they always include “Christians” or “Spaniards” and Moors. In Naolinco, Veracruz, the dance is performed on the holiday of the town patron saint, St. Matthew (Fiesta de San Mateo), celebrated on Sept. 20-21 every year.  There, Moors take many forms, including devils, pirates, clowns, or, as here, skeletons. This mask represents a santiago, also called a santiaguero, who is a warrior-disciple of St. James. The santiagos fight the Moors with wooden swords and small shields.

For more on masks from Veracruz, see Bryan J. Stevens, Mexican Masks and Puppets: Master Carvers of the Sierra de Puebla (Atglen, Pennsylvania: Schiffer Pub’g, 2012).


A brief video with highlights of the Danza de los Moros y Cristianos from Naolinco’s 2018 Fiesta de San Mateo.

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TITLE: Moor Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Puebla
ETHNICITY: Nahua
DESCRIPTION: “Cardface” Moor mask in yellow, red and black
CATALOG ID: LAMX154
MAKER: Pedro Sol Sánchez (Tuzamapán de Galeana, 1945- )
CEREMONY: Danza de los Moros y Cristianos
AGE: 2016
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint; hardware

The Danza de los Moros y Cristianos (Dance of the Moors and Christians) reenacts the reconquest of Spain by the Christians from the Muslim Saracens.  The story was taught by missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.

The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Important characters include Spaniards, Moors, saints, angels, and devils. This Moro takes a form typical only in the village of Tuzamapan and is commonly known as an “enamorado” (lover) or “card face” Moor, because the makers there often include symbols from playing cards (hearts, spades, diamonds and clubs). More recently, designs like this one have been inspired by the masks used in the popular lucha libre (wrestling).

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TITLE: Chivo Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Guerrero
ETHNICITY: Nahua
DESCRIPTION: Chivo (goat) mask with ixtle fiber headdress
CATALOG ID: LAMX015
MAKER: Unknown maker in San Roque, Mochitlán
CEREMONY: Carnaval de Chivos
AGE: ca. 1960s
MAIN MATERIAL: wood
OTHER MATERIALS: plaster; goat horns; oil paint; dyed ixtle fiber

In parts of Guerrero, multicolored goat masks are worn to celebrate the Carnaval (or Danza) de Chivos.  The goats, almost always played by young men, dance in a group to brass instrument and drum music wearing long headdresses of straw. Some chivos play percussion instruments as they dance.  The dance is usually performed in honor of the patron saint of the village.

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TITLE: Moor (Calavera-Cobra) Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Veracruz
ETHNICITY: Nahua
DESCRIPTION: Moro (Moor) Mask in the form of a Cobra-Headed Calavera (Skull)
CATALOG ID: LAMX164
MAKER: Lino Mora Rivera (Naolinco de Victoria, 1956- )
CEREMONY: Fiesta de San Mateo (Danza de los Pilatos)
AGE: 2017
MAIN MATERIAL: equimite wood
OTHER MATERIALS: oil-based paint; lacquer; string

The Danza de los Pilatos, also called La Danza de los Moros y Cristianos (Dance of the Moors and Christians), is an important celebration in the Mexican state of Veracruz. The dance reenacts the reconquest Spain from the Saracens by the European Christians. The dance arose from the teachings of missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.

The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Characters vary depending on locality, although they always include “Christians” or “Spaniards” and Moors. In Naolinco, Veracruz, the dance is performed on the holiday of the town patron saint, St. Matthew (Fiesta de San Mateo), celebrated on Sept. 20-21 every year.  There, Moors take many forms, including devils, pirates, clowns, or, as here, skeletons. This mask represents a Moor in the form of a skeleton (calavera), with its face emerging from a menacing cobra. It was carved by the master craftsman, Lino Mora Rivera.

For more on masks from Veracruz, see Bryan J. Stevens, Mexican Masks and Puppets: Master Carvers of the Sierra de Puebla (Atglen, Pennsylvania: Schiffer Pub’g, 2012).


A brief video with highlights of the Danza de los Moros y Cristianos from Naolinco’s 2018 Fiesta de San Mateo.

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TITLE: Payaso Mask
TYPE: face mask; accessory
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Veracruz
ETHNICITY: Nahua
DESCRIPTION: Payaso (clown) with red and white face paint
CATALOG ID: LAMX152
MAKER: Rey Tepo (Xico, 1972- )
CEREMONY: Santo Entierro de Cristo; Fiesta de la Asunción; Carnival
AGE: 2016
MAIN MATERIAL: wood
OTHER MATERIALS: oil-based paint

Santo Entierro de Cristo (“Sacred Burial of Christ”) is an important festival in parts of Veracruz, particularly in the region of Teocelo, and is celebrated on the last Sunday in January. During the festival, clowns wearing red-nosed masks, animals, devils, and other characters dance to drum and trumpet music along a parade route, clicking castanets, and accompanying an image of the burial of Jesus of Nazareth. The route proceeds from the local church to a large floral arch dubbed El Calvario, where mass is held. The procession is accompanied by drums and trumpets. Sometimes other masked characters, such as animals, tourists, and cartoon characters accompany the parade.  Such masks are also worn at other celebrations, most prominently Carnival and the Asunción (“Assumption,” referring to Jesus’ mother Mary passing into Heaven), held on August 15th.

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TITLE: Español Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Mexico
SUBREGION: Veracruz
ETHNICITY: Nahua
DESCRIPTION: Español (Spaniard) Mask
CATALOG ID: LAMX155
MAKER: Unknown maker in Tenexaco
CEREMONY: Danza de la Conquista
AGE: 1940s-1950s
MAIN MATERIAL: wood
OTHER MATERIALS: paint

The Danza de la Conquista (Dance of the Conquest) in Mexico can refer either to the conquest of the Aztecs by the Spaniards or to the conquest (properly, reconquest) of Spain from the Saracens by the European Christians. This mask is used for reenacting the latter conquest, which is frequently and more correctly called the Danza de los Moros y Cristianos (Dance of the Moors and Christians). The latter was taught by missionaries as part of an effort to instill respect for and fear of the Spaniards in the indigenous peoples, and to convince them that the victory of Christianity over other faiths—by violence whenever necessary—was inevitable.

The dance is still performed widely in Mexico, including in Mexico State, Michoacán, Puebla, and Veracruz. Important characters include Spaniards (like this one), Moors, saints, angels, and devils.

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