Includes paper, paper maché, or cardboard.

TITLE: Mangkornkanth Khon Mask
TYPE: helmet mask
GENERAL REGION: Asia
COUNTRY: Thailand
SUBREGION: Bangkok
ETHNICITY: Thai
DESCRIPTION: Mangkornkanth Demon Khon
CATALOG ID: ASTH003
MAKER: Unknown
CEREMONY: Ramakien Dance Drama
AGE: ca. 1970s
MAIN MATERIAL: paper maché
OTHER MATERIALS: plaster; gilding; rhinestones; paint; wooden fangs

The Ramakien is the Thai adaptation of the traditional Hindu epic from India, the Ramayana.  Most male characters in the drama wear masks fashioned from paper maché and elaborately gilded, decorated, and painted.

This mask represents the minor demon king Mangkornkanth, the second king of Romkan and a minion of the demon king Totsakan.

For more on Thai khon masks, see Natthapatra Chandavij & Promporn Pramualratana, Thai Puppets and Khon Masks (Bangkok: River Books, 1998).

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TITLE: Perro Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Perro (Dog) Mask
CATALOG ID: LAPA006
MAKER: José del Carmen González Santana (Chitré, 1959- )
CEREMONY: Danza de los Diablicos Sucios (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 2019
MAIN MATERIAL: paper maché
OTHER MATERIALS: wood teeth; airbrush paint; plastic eyes; cotton shoelaces

In the Azuero Peninsula and other parts of Panama, villagers perform several group dances before and during the celebration of Corpus Christi.  The best known of these is the dance of the Diablicos Sucios (dirty little devils), men and boys dressed in striped costumes, wearing large, paper maché masks with bright headdresses of macaw feathers attached to a leather cone strapped to the back of the head.  Other dances popular on Corpus Christi in the peninsula include the Diablicos Limpios (clean little devils), who wear flowers instead of feathers and dance with a waistband of colorful handkerchiefs to an orchestra of flute, accordion and triangle, and Diablicos Espejos (little devils with mirrors).

This mask is used in the Danza del Venado (Dance of the Deer), an old dance that has recently been revived in Azuero. It tells the story of a hunter with his two dogs that try (and fail) to catch a deer. Firecrackers may be used to simulate the sounds of a rifle. This mask was danced by Hector Quintero in the 2019 Corpus Christi celebration of Chitré.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).

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TITLE: Diablico Sucio Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Traditional Diablico Sucio Mask
CATALOG ID: LAPA005
MAKER: Dario López (Parita, 1950- )
CEREMONY: Danza de los Diablicos Sucios (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 1976
MAIN MATERIAL: paper maché
OTHER MATERIALS: oil-based paint; feather rachises; adhesive; cotton shoelaces

In the Azuero Peninsula and other parts of Panama, villagers perform several group dances before and during the celebration of Corpus Christi.  The best known of these is the dance of the Diablicos Sucios (dirty little devils), men and boys dressed in striped costumes, wearing large, paper maché masks with bright headdresses of macaw feathers attached to a leather cone strapped to the back of the head. The costume is traditionally colored red and black, made from alternating stripes of achiote (annatto) and charcoal. The devils dance to the music of a guitar and they always carry castanets, a dried cow bladder, and a whip for striking the bladder (and fending off drunken revelers who might interfere with the dance). Generally, the dance first takes place in the street, from the church around the plaza, after which the dancers might appear in specific homes at the request of the resident for a private dance in exchange for food or money.  The dancers sometimes chew on ginger to cleanse their bodies, but the appellation “dirty” comes from the foul smell of the cow bladder and the sweat from prolonged dancing in the tropical summer sun.

Other dances popular on Corpus Christi in the peninsula include the Diablicos Limpios (clean little devils), who wear flowers instead of feathers and dance with a waistband of colorful handkerchiefs to an orchestra of flute, accordion and triangle, and Diablicos Espejos (little devils with mirrors).

Modern masks tend to have a sculptured look; traditional masks like this one had a more abstract and stylized appearance.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).


Click above to watch a short documentary film about the diablicos sucios of Panama.

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TITLE: Diablico Sucio Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Green Iguana Diablico Sucio Mask
CATALOG ID: LAPA004
MAKER: José del Carmen González Santana (Chitré, 1959- )
CEREMONY: Danza de los Diablicos Sucios (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 2019
MAIN MATERIAL: paper maché
OTHER MATERIALS: wood spines; airbrush paint; cotton shoelaces

In the Azuero Peninsula and other parts of Panama, villagers perform several group dances before and during the celebration of Corpus Christi.  The best known of these is the dance of the Diablicos Sucios (dirty little devils), men and boys dressed in striped costumes, wearing large, paper maché masks with bright headdresses of macaw feathers attached to a leather cone strapped to the back of the head. The costume is traditionally colored red and black, made from alternating stripes of achiote (annatto) and charcoal. The devils dance to the music of a guitar and they always carry castanets, a dried cow bladder, and a whip for striking the bladder (and fending off drunken revelers who might interfere with the dance). Generally, the dance first takes place in the street, from the church around the plaza, after which the dancers might appear in specific homes at the request of the resident for a private dance in exchange for food or money.  The dancers sometimes chew on ginger to cleanse their bodies, but the appellation “dirty” comes from the foul smell of the cow bladder and the sweat from prolonged dancing in the tropical summer sun.

Other dances popular on Corpus Christi in the peninsula include the Diablicos Limpios (clean little devils), who wear flowers instead of feathers and dance with a waistband of colorful handkerchiefs to an orchestra of flute, accordion and triangle, and Diablicos Espejos (little devils with mirrors).

This specific mask represents the locally common green iguana and was danced by Hector Quintero in the 2019 Corpus Christi celebration of Chitré.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).


Click above to watch a short documentary film about the diablicos sucios of Panama.

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TITLE: Diablico Sucio Mask (Child’s)
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Child’s Size Diablico Sucio Mask
CATALOG ID: LAPA001
MAKER: Jorge Luis López (Parita, 1978- )
CEREMONY: Danza de los Diablicos Sucios (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 2018
MAIN MATERIAL: paper maché
OTHER MATERIALS: plaster; plastic balls; American crocodile teeth; oil-based paint; adhesive; cotton shoelaces

In the Azuero Peninsula and other parts of Panama, villagers perform several group dances before and during the celebration of Corpus Christi.  The best known of these is the dance of the Diablicos Sucios (dirty little devils), men and boys dressed in striped costumes, wearing large, paper maché masks with bright headdresses of macaw feathers attached to a leather cone strapped to the back of the head. The costume is traditionally colored red and black, made from alternating stripes of achiote (annatto) and charcoal. The devils dance to the music of a guitar and they always carry castanets, a dried cow bladder, and a whip for striking the bladder (and fending off drunken revelers who might interfere with the dance). Generally, the dance first takes place in the street, from the church around the plaza, after which the dancers might appear in specific homes at the request of the resident for a private dance in exchange for food or money.  The dancers sometimes chew on ginger to cleanse their bodies, but the appellation “dirty” comes from the foul smell of the cow bladder and the sweat from prolonged dancing in the tropical summer sun.

Other dances popular on Corpus Christi in the peninsula include the Diablicos Limpios (clean little devils), who wear flowers instead of feathers and dance with a waistband of colorful handkerchiefs to an orchestra of flute, accordion and triangle, and Diablicos Espejos (little devils with mirrors).

This specific mask was danced by the toddler son of the maker in the 2018 and 2019 Corpus Christi celebrations by the Parita group Danza Francisco López, led by the child’s grandfather, Dario López.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).


Click above to watch a short documentary film about the diablicos sucios of Panama.

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TITLE: Diablico Sucio Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Diablico Sucio Mask
CATALOG ID: LAPA007
MAKER: José del Carmen González Santana (Chitré, 1959- )
CEREMONY: Danza de los Diablicos Sucios (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 2019
MAIN MATERIAL: paper maché
OTHER MATERIALS: styrofoam; wood teeth; airbrush paint; cotton shoelaces

In the Azuero Peninsula and other parts of Panama, villagers perform several group dances before and during the celebration of Corpus Christi.  The best known of these is the dance of the Diablicos Sucios (dirty little devils), men and boys dressed in striped costumes, wearing large, paper maché masks with bright headdresses of macaw feathers attached to a leather cone strapped to the back of the head. The costume is traditionally colored red and black, made from alternating stripes of achiote (annatto) and charcoal. The devils dance to the music of a guitar and they always carry castanets, a dried cow bladder, and a whip for striking the bladder (and fending off drunken revelers who might interfere with the dance). Generally, the dance first takes place in the street, from the church around the plaza, after which the dancers might appear in specific homes at the request of the resident for a private dance in exchange for food or money.  The dancers sometimes chew on ginger to cleanse their bodies, but the appellation “dirty” comes from the foul smell of the cow bladder and the sweat from prolonged dancing in the tropical summer sun.

Other dances popular on Corpus Christi in the peninsula include the Diablicos Limpios (clean little devils), who wear flowers instead of feathers and dance with a waistband of colorful handkerchiefs to an orchestra of flute, accordion and triangle, and Diablicos Espejos (little devils with mirrors).

This specific mask was danced by José Cigarita in the 2019 Corpus Christi celebration of Chitré.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).


Click above to watch a short documentary film about the diablicos sucios of Panama.

:

TITLE: Diablico Sucio Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Diablico Sucio Mask
CATALOG ID: LAPA003
MAKER: Jorge Luis López (Parita, 1978- )
CEREMONY: Danza de los Diablicos Sucios (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 2014
MAIN MATERIAL: paper maché
OTHER MATERIALS: plaster; ping-pong balls; wood teeth; oil-based paint; adhesive; cotton shoelaces

In the Azuero Peninsula and other parts of Panama, villagers perform several group dances before and during the celebration of Corpus Christi.  The best known of these is the dance of the Diablicos Sucios (dirty little devils), men and boys dressed in striped costumes, wearing large, paper maché masks with bright headdresses of macaw feathers attached to a leather cone strapped to the back of the head. The costume is traditionally colored red and black, made from alternating stripes of achiote (annatto) and charcoal. The devils dance to the music of a guitar and they always carry castanets, a dried cow bladder, and a whip for striking the bladder (and fending off drunken revelers who might interfere with the dance). Generally, the dance first takes place in the street, from the church around the plaza, after which the dancers might appear in specific homes at the request of the resident for a private dance in exchange for food or money.  The dancers sometimes chew on ginger to cleanse their bodies, but the appellation “dirty” comes from the foul smell of the cow bladder and the sweat from prolonged dancing in the tropical summer sun.

Other dances popular on Corpus Christi in the peninsula include the Diablicos Limpios (clean little devils), who wear flowers instead of feathers and dance with a waistband of colorful handkerchiefs to an orchestra of flute, accordion and triangle, and Diablicos Espejos (little devils with mirrors).

This specific mask was danced by its maker from 2014 until 2019 in the Parita group Danza Francisco López, led by his father, Dario López.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).


Click above to watch a short documentary film about the diablicos sucios of Panama.

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TITLE: Parrampán Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Panama
SUBREGION: Azuero Peninsula
ETHNICITY: Afro-Latino
DESCRIPTION: Parrampán (Male) Mask
CATALOG ID: LAPA002
MAKER: José del Carmen González Santana (Chitré, 1959- )
CEREMONY: Danza de las Mojigangas y los Parrampanes (Corpus Christi)
FUNCTION: celebration; entertainment
AGE: 2019
MAIN MATERIAL: paper maché
OTHER MATERIALS: plastic balls; paint; elastic bands

The Dance of the Mojigangas and Parrampanes is a Panamanian tradition in the Azuero Peninsula during Corpus Christi celebrations and sometimes during Carnival. Each group is composed of drag dancers.  The mojigangas are men dressed as women, and parrampanes are women dressed as men.  They typically dance to the music of a flute, drum and accordeon, and their role is to clown around and satirize local public figures, such as the mayor, curate, recently wedded couples, etc.  Unlike other dancers, the mojigangas and parrampanes never enter the church in masquerade, as they are considered profane.

For more on the folk masks of Panama, see Julio Arosemena Moreno, Danzas Folklóricas de la Villa de los Santos (Instituto Nacional de Cultura de Panamá 1994).

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TITLE: Child’s Monkey Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Japan
SUBREGION: Kyoto
ETHNICITY: Japanese
DESCRIPTION: Saru (Monkey) Mask for a Child
CATALOG ID: ASJP009
MAKER: Unknown maker in Sagano, Kyoto
FUNCTION: Agriculture; Celebration; Purification
AGE: 1970s
MAIN MATERIAL: washi (Japanese paper)
OTHER MATERIALS: newspaper; water-based paint; adhesive; string

Masks made from washi (thin but tough Japanese paper) are traditionally used by ordinary Japanese people during popular summer festivals in Kyoto Prefecture, such as Otaue Matsuri (rice planting festival) and rice harvest festival. They typically represent a lucky totem, such as the rabbit (usagi), dragon (doragon), raccoon dog (tanuki), or monkey (saru). Most often, such masks are worn by children, although adults may join in the fun as well.   The inscription reads: “Protection from Evil Mask, Saga.”

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TITLE: Child’s Dragon Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Japan
SUBREGION: Kyoto
ETHNICITY: Japanese
DESCRIPTION: Doragon (Dragon) Mask for a Child
CATALOG ID: ASJP010
MAKER: Unknown maker in Sagano, Kyoto
FUNCTION: Agriculture; Celebration; Purification
AGE: 1970s
MAIN MATERIAL: washi (Japanese paper)
OTHER MATERIALS: newspaper; water-based paint; adhesive; string

Masks made from washi (thin but tough Japanese paper) are traditionally used by ordinary Japanese people during popular summer festivals in Kyoto Prefecture, such as Otaue Matsuri (rice planting festival) and rice harvest festival. They typically represent a lucky totem, such as the rabbit (usagi), dragon (doragon), raccoon dog (tanuki), or monkey (saru). Most often, such masks are worn by children, although adults may join in the fun as well.  The inscription reads: “Protection from Evil Mask, Saga.”

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