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Diablesa

TITLE: Diablesa
TYPE: mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Diablesa Mask
MAKER: Unknown
CEREMONY: Carnival (La Diablada)
AGE: ca. late 1970s
MAIN MATERIAL: tin sheet
OTHER MATERIALS: brass chain; synthetic fibers; paint

The Diablada (Dance of the Devils) is an annual ceremony in several towns in the Altiplano region of Bolivia, Peru, and northern Chile, usually incorporated into Carnival.  The dance includes both male and female devils dancing in a group led by the Archangel Michael.

This mask represents a diablesa (female devil), made from recycled tin, spray painted and hand finished. The costume of the diablesa in Oruro is usually elaborately decorated and somewhat revealing, although the character may be danced by a man or a woman.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Español Mask

TITLE: Español Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Ecuador
SUBREGION: San Andres
ETHNICITY: Quechua; Aymara
DESCRIPTION: Español (Spaniard) Mask
MAKER: Unknown
CEREMONY: Corpus Christi
AGE: ca. 1970s
MAIN MATERIAL: wire mesh
OTHER MATERIALS: metal strips; pig hair; paint

In Ecuador, as in Peru, wire mesh masks and elaborate costumes are worn to celebrate Corpus Christi and promote a good harvest. A carved wooden image of Jesus is accompanied through the town to the local church, where dancers and their families attend Mass. They then dance in a local ceremony attended by most of the village. The masks and costumes are intended to represent and parody well-dressed Spanish dandies. Both costumes and masks are frequently adorned with coins to parody the wealth of the Spaniards. Each dancer is accompanied by his family and musicians throughout.

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Majeño Mask

TITLE: Majeño Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Peru
SUBREGION: Cusco
ETHNICITY: Quechua; Aymara
DESCRIPTION: Majeño (merchant) Mask
MAKER: Angel Castillo Medina, Cusco
CEREMONY: Kuwallada Dance
AGE: ca. 1990s
MAIN MATERIAL: paper maché
OTHER MATERIALS: plaster; paint

The city of Paucartambo, Peru, celebrates the Festival of the Virgin of Carmen annually on July 16th. The Festival begins by the carrying of an image of the Virgin Mary through the streets to the church. Among the festivities that follow is the Kuwallada, a dance involving numerous masked characters in elaborate costumes. The majeños satirize the Spanish merchants of the Majes Valley who traded in wine and aguardiente (cane liquor). The majeños dance usually in a group of twenty men and one woman, accompanied by a military-type band of brass instruments and drums.  They dance uproariously, carrying about bottles of alcohol, except in the presence of the image of the Virgin. The leading majeño (majeño mayor) is paired with a dancer wearing a female’s mask and dress who carries the liquor for the group, and several maqtas (servant-clowns) accompany the group.


Click above to watch a short documentary on Corpus Christi in Cusco, Peru.

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Qhapaq Negro Mask

TITLE: Qhapaq Negro Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Peru
SUBREGION: Cusco
ETHNICITY: Quechua; Aymara
DESCRIPTION: Qhapaq Negro (Great Black)
MAKER: Unknown maker in Paucartambo
CEREMONY: Kuwallada Dance (Fiesta de la Virgen del Carmen)
AGE: 2011
MAIN MATERIAL: paper maché
OTHER MATERIALS: plaster; paint

The city of Paucartambo, Peru, celebrates the Festival of the Virgin of Carmen annually on July 16th. The Festival begins by the carrying of an image of the Virgin Mary through the streets to the church. Among the festivities that follow is the Kuwallada, a dance involving numerous masked characters in elaborate costumes. The Qhapaq Negro (qhapaq being Quechua for “mighty” or “great” and negro being Spanish for black) represents the slaves brought to work the silver mines and cotton fields in the early colonial period. They dance while singing to a slow and stately rhythm.


Click above to watch a short documentary on Corpus Christi in Cusco, Peru.

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Chonguino Mask

TITLE: Chonguino Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Peru
SUBREGION: Jauja
ETHNICITY: Quechua; Aymara
DESCRIPTION: Chonguino or Español (Spaniard) Mask
MAKER: Unknown
CEREMONY: Tunantada (Fiesta de San Sebastián y San Fabián)
AGE: ca. 1980s
MAIN MATERIAL: wire mesh
OTHER MATERIALS: hair; oil paint; copper

The Tunantada dance is a major event during the Fiesta de San Sebastián y San Fabián, patron saints of the city of Jauja, as well as other parts of Peru, including Huaripampa, Mantaro Valley, Yanamarca Valley. In the dance, held every January, participants dress in elaborate European costumes and wear wire mesh masks to imitate and satirize Spaniards (called chonguinos or españoles). Dancers are accompanied by music from a diverse orchestra. Characters include Spaniards, a prince, muleteers, an Indian women who becomes the lover of the Spaniards (the chupaquina or huanquita) and Indians called chutos and huatrilas.

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Jukumari Mask

TITLE: Jukumari Mask
TYPE: mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Jukumari (Oso)
MAKER: Unknown
CEREMONY: Carnival (La Diablada)
AGE: ca. 1960s
MAIN MATERIAL: felt covered with plaster
OTHER MATERIALS: paper maché ears; alpaca fur; glass lightbulbs; human hair; paint

The Diablada is an important part of Carnival in several towns in the Altiplano region of Bolivia, Peru, and northern Chile.  The Diablada of Oruro, Bolivia, is famous for the large numbers of participants and the elaborateness of their masks and costumes.

The dance dates back to pre-colonial times and was adapted under the influence of the Spanish missionaries to conform to the Catholic doctrine of the struggle between good and evil.  The dance begins with the Archangel Michael commanding personified seven virtues against Lucifer and his personified seven deadly sins and an army of male and female devils.  Other non-European characters, such as the Andean Condor and the bear, also play a role.  The dance typically occurs in the course of the parade, with marching bands playing musical scores dating back to the 17th century.

This mask represents the bear, or jukumari, and dates to the 1960s. It was made by the then-usual technique of putting felt or linen cloth over a fired clay mold, then applying plaster and letting it set. Lightbulbs were painted and used for eyes, and alpaca fur gives the bear a realistic look.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Archangel Michael

TITLE: Archangel Michael
TYPE: mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Archangel Michael Mask
MAKER: Unknown
CEREMONY: Carnival (La Diablada)
AGE: 1980s
MAIN MATERIAL: tin sheet
OTHER MATERIALS: polyester fibers; paint

The Diablada (Dance of the Devils) is an annual ceremony in several towns in the Altiplano region of Bolivia, Peru, and northern Chile, usually incorporated into Carnival.  The dance includes both male and female devils dancing in a group led by the Archangel Michael.

This mask represents the angel, made from recycled tin, spray painted and hand finished. While the mask is usually painted flesh-colored, sometimes it is left silver to highlight the inhuman divinity of the angel. The angel character usually wears helmet and carries a sword and shield.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Diablesa

TITLE: Diablesa
TYPE: mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Diablesa Mask
MAKER: Unknown
CEREMONY: Carnival (La Diablada)
AGE: Late 1970s
MAIN MATERIAL: tin sheet
OTHER MATERIALS: paint; polyester fibers; foam rubber

The Diablada (Dance of the Devils) is an annual ceremony in several towns in the Altiplano region of Bolivia, Peru, and northern Chile, usually incorporated into Carnival.  The dance includes both male and female devils dancing in a group led by the Archangel Michael.

This mask represents a diablesa (female devil), made from recycled tin, spray painted and hand finished. The costume of the diablesa in Oruro is usually elaborately decorated and somewhat revealing, although the character may be danced by a man or a woman.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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Waq’ollo Mask for Alcalde

TITLE: Waq’ollo Mask for Alcalde
TYPE: hood mask
GENERAL REGION: Latin America
COUNTRY: Peru
ETHNICITY: Quechua
DESCRIPTION: Waq’ollo for Alcalde (Mayor) of the Qhapaq Q’olla
MAKER: Unknown
CEREMONY: Qoyllur Rit’i; Corpus Christi
AGE: 1940s
MAIN MATERIAL: dyed and knitted lama wool
OTHER MATERIALS: N/A

In the Altiplano of Bolivia and Peru, the Quechua and Aymara descendants of the Incans still celebrate Qoyllur Rit’i, the Snow Star Festival in late May or early June to hale the reappearance of the Pleiades constellation and the harvest. Although the Catholic Church has attempted to co-opt the event, it maintains its essentially pre-Spanish conquest character.  Pilgrims from around Peru assemble in the Sinakara Valley in various costumes to dance in celebration. The Qhapaq Q’olla (“mighty Indian”) is one such character, dancing in the waq’ollo mask shown here with a hat, woven sling and a dried vicuña skin. Supposedly they represent a merchant who is half human and half llama, and who brings goods to the Cusco region for sale from the jungle and Paucartambo region, such as pisco liquor. Their roles are primarily that of clown, but they also dance and sing to the Virgin of Paucartambo. They sometimes wear a square flat hat called an aqarapi, and dance in a group.  The group is composed of a Mayor (alcalde), who carries a wooden staff of authority and a black crucifix on his mask, as here; and his wife (la Imilla); a child (q’ollita); two captains; a llama herder (llamero), who wanders into the crowd to pretend to sell his goods; and a group of q’ollas dancing in two rows.  The imilla has a face covered by a black veil.  Qhapaq Q’olla also dance at Corpus Christi parades in Cusco and other religious celebrations.

The q’ollas, aligned according to their age, dance together, led by the captains. Sometimes children called chanako accompany them as well. The musical ensemble that accompanies them consists of a violin, an accordion, a bass drum and several Quena performers.  The q’ollas are always men born in Paucartambo. The costume consists of a flat, rectangular hat (aqarapi) decorated with sequins, old coins or beads; the waq’ollo; a lliclla skin made of vicuña wool, and the qepi that contains a young dead vicuña.  the dance, the collas sing Quechua songs about their commercial activity, their journey to Cusco, and their protective saints.


Click above to watch a short documentary on Corpus Christi in Cusco, Peru.

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Tío Supay

TITLE: Tío Supay
TYPE: mask
GENERAL REGION: Latin America
COUNTRY: Bolivia
SUBREGION: Oruro
ETHNICITY: Quechua and Aymara
DESCRIPTION: Tío Supay Mask
MAKER: Unknown
CEREMONY: Carnival
AGE: 1970s
MAIN MATERIAL: tin sheet
OTHER MATERIALS: glitter; dyed plant fiber; oil paint; foam rubber; LED lights and wiring

The Tío Supay (Uncle Supay) is the Incan god of death, whose worship predates the Spanish conquest. Incans and their descendants, the Quechua and Aymara peoples, prayed and made offerings to Supay to propitiate him. In most mines in the Bolivian and Peruvian Altoplano, a figure of Tío Supay would be seated deep in the shaft, and cigars, cigarettes, alcohol, food, and other offerings are left for him to protect the miners.

The Catholic colonizers objected to Supay, viewing the offerings as Devil worship, and so Supay came to be identified with the Christian Satan. His appearance morphed to resemble the Catholic Devil myth, and he plays the role of a demon opposed to the Archangel Michael in the Carnival parades of Oruro. Nonetheless, the worship of Supay continues, and most Aymara people deny any connection between Supay and the Catholic Devil.

This specific mask was made in the 1970s by a caretero (mask maker) in the Calle de los Andes, La Paz for use in the Oruro Carnival. Later, LED lights were added to the eyes with silicon glue in the 2000s to make the mask light up at night.

For more on Bolivian masquerade, see Peter McFarren ed., Masks of the Bolivian Andes (La Paz: Editorial Quipus/Banco Mercantil SA, 1993).

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