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Dan Kran Kaogle

TITLE: Dan Kran Kaogle
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire
ETHNICITY: Kran (Dan)
DESCRIPTION: Gla Society Kaogle (Chimpanzee) Mask
CATALOG ID: AFCI010
MAKER: Unknown
FUNCTION: Entertainment; Secret Society; Social Control; War Preparation
AGE: ca. 1980s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin; iron wire; leather straps

The Kran ethnic subgroup of the Dan people, and are also known as the We or Guere, living primarily in the Côte d’Ivoire.  The Gla secret society of the Kran people are charged with maintaining social control, including judicial functions, as well as officiating at harvest ceremonies and funerals.  The kaogle mask represents a chimpanzee spirit and invokes its strength and cunning, formerly to prepare for war and exercise social control. Today, its role is largely educational and for entertainment.

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Lega Muminia Mask

TITLE: Lega Muminia Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Congo, Democratic Republic of
ETHNICITY: Lega
DESCRIPTION: Muminia Mask
CATALOG ID: AFCD014
MAKER: Unknown
CEREMONY: Bwami Society
FUNCTION: Adult Initiation; Secret Society; Status
AGE: ca. 1980s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay

The Lega people of the Democratic Republic of Congo use masks in a very wide variety of ways, but primarily for initiation into adulthood and to confirm status. The Bwami Society exercises authority over many aspects of social and religious life, including initiation.  All Lega masks are therefore Bwami Society masks. Small masks (lukwakongo) are used for identification and worn on the body or are hung on a fence to represent children of the ancestors. Larger masks, such as this muminia mask, are worn on the face or top of the head. The word muminia means “necessary for initiation” and is worn by both the lowest grade members of the Bwami Society and the two highest ranks (Yananio and Kindi).

For more on Lega masking traditions, see Daniel Biebuyck, Lega Culture: Art, Initiation, and Moral Philosophy among a Central African People (University of California Press, 1973).

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Kwele Ekuk

TITLE: Kwele Ekuk Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Gabon
ETHNICITY: Kwele
DESCRIPTION: Ekuk Plank Mask
CATALOG ID: AFGA001
MAKER: Unknown
CEREMONY: Be’ete Society
FUNCTION: Adult Initiation; Funeral: Protection; Spirit Invocation
AGE: 1960s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay

The Kwele, also known as Kwese, people of Gabon and the Democratic Republic of Congo now live between the Dja and Ivindo rivers. Social control is exercised by the Be’ete (or Bwete) Secret Society, which uses masks to adult initiation rituals, funerals, and protection of the village from malicious spirits.  The masks embody protective bush spirits, with the antelope a dominant presence among them.  Kaolin clay is nearly always used in Kwele masks, because its white color has spiritual meaning to the Kwele.

This specific mask represents an ekuk, or forest spirit.

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Ogoni Elu Mask

TITLE: Ogoni Elu Mask
TYPE: body mask
GENERAL REGION: Africa
COUNTRY: Nigeria
ETHNICITY: Ogoni
DESCRIPTION: Elu (Spirit) Mask
CATALOG ID: AFNG009
MAKER: Unknown
CEREMONY: Celebration; Funeral; Secret Society
AGE: 1960s-1970s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay; cotton string; dried reeds

The Ogoni people have managed to maintain much of their precolonial culture, including their masquerading traditions.  Masks are used by the Ogoni for many purposes. Some are reserved for members of secret societies having varying social ranks.  Others are mainly for entertainment.  The elu mask is an old form of a spirit mask.  In many African societies, the color white is associated with the spirit world.

Too small to be worn on the face, the elu is instead attached to a conical cloth cap that covers the entire head of the dancer. The hinged jaw causes the mask’s mouth to open and close during the dance with a clicking sound. Such masks are worn by members of secret men’s societies during festivals and at funerals of important members of the society.

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Yombe Nganga Diphomba Mask

TITLE: Yombe Nganga Diphomba Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Congo, Dem. Rep. of
ETHNICITY: Kongo (Yombe)
DESCRIPTION: Female Nganga Diphomba (Diviner) mask
CATALOG ID: AFCD020
MAKER: Unknown
CEREMONY: Adult Initiation; Divination; Secret Society; Social Control
AGE: ca. 1970s
MAIN MATERIAL: wood
OTHER MATERIALS: kaolin clay; pigment; glass

The Kongo (or Bakongo) is a populous nation historically inhabiting the west coast of central Africa, now confined to the southern part of the Democratic Republic of Congo and northern Angola. The Kongo maintain an animistic religion based on ancestor cults and worship of the supreme god Nzambi. The Kongo people are divided into several subethnicities, including Beembe, Bwende, Vili, Sundi, and the makers of this mask, the Yombe.

The nganga diphomba, or diviner, plays an important role in Yombe society, detecting and punishing sorcery. Most major social ills are attributed to sorcery in Kongo cultures, including drought, crime, and accidents. The society of diviners wears two kinds of masks to identify and punish sorcerers, male (with a beard) and female (with a topknot). Both masks evoke ancestor spirits for the protection fo the diviner. With the mask, they paint their bodies and wear a skirt of turaco feathers and a belt of brass bells.  They use their own sorcery (kundu) to detect the culprit and counteract their curses.

Such masks may also be also used by the Khimba Society in adult initiation rituals, probably by the nganga diphomba himself.

For more on Kongo and Yombe masking traditions, see Marc Leo Felix ed., Congo Masks: Masterpieces from Central Africa, Richmond: Virginia Museum of Fine Arts, 2018.

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Bamana N’tomo Mask

TITLE: Bamana N’tomo Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Mali
ETHNICITY: Bamana (Bambara)
DESCRIPTION: N’tomo Society mask with bird beak
CATALOG ID: AFML006
MAKER: Unknown
CEREMONY: Secret Society; Social Control; Status
AGE: Late 20th century
MAIN MATERIAL: wood
OTHER MATERIALS: pigment

The Bamana people, sometimes called Bambara, are one of the largest ethnic groups in Mali. They have six major secret societies of different levels of prestige that conduct adult initiation rituals. Initiates are taught survival skills, social customs, and religious principles. The N’tomo Society originally comprised only uncircumcised boys and teaches the virtues of silence and discipline. For this reason, the N’tomo Society masks tend to have small, closed mouths. This mask is unusual in having a serrated beak, evoking a predatory bird.

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Iroquois False Face Mask

TITLE: Iroquois False Face Mask
TYPE: face mask
GENERAL REGION: North American
COUNTRY: Canada
SUBREGION: Ontario
ETHNICITY: Iroquois (Onandaga)
DESCRIPTION: Ghost False Face Mask
CATALOG ID: NACA005
MAKER: Gene Thomas, Wolf Clan (Six Nations Reserve, Ontario, 1958- )
CEREMONY: Divination; Healing; Purification; Secret Society
AGE: 2010
MAIN MATERIAL: white pine wood
OTHER MATERIALS: copper sheet; horse hair; paint

The Mohawk people (Kanien’kehá-ka) belong to the Iroquois League (Haudenosaunee) and historically inhabited western New York state, as well as parts of Quebec and Ontario, before being displaced by Dutch and British settlers.  They maintain tribal lands in Ontario and Quebec today, reserved by treaty.

Most Iroquois nations, including the Onandaga, had three medicine societies, one of which was the False Face Society.  It is probably no longer a secret society, because although its membership is limited to initiates who have been cured by the Society or had an important dream, most persons in modern Iroquois communities are apparently aware of the Society’s membership.

Among the important rituals of the False Face Society are village purification of diseases, the healing of sick persons, and facilitation of dream fulfillment during the midwinter festival. The masks worn by the Society take a variety of forms, mostly with blowing lips to blow healing ashes on a sick patient.  The copper eyes convey the spirituality of the mask.

For more on Iroquois masking traditions, see William N. Fenton, The False Faces of the Iroquois (University of Oklahoma Press, 1987).

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Dan Maou Koma Mask

TITLE: Dan Maou Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire
ETHNICITY: Maou (Dan)
DESCRIPTION: Koma Society Mask
CATALOG ID: AFCI002
MAKER: Unknown
CEREMONY: Secret Society; Social Control
AGE: Late 20th century
MAIN MATERIAL: wood
OTHER MATERIALS: burlap; cowrie shells; raffia fiber; iron bell; cotton wadding; string; kaolin clay

The Dan people are a large ethnic group inhabiting Liberia and Côte d’Ivoire.  In the northwest region of Côte d’Ivoire is the Dan Maou, a subgroup of the Dan. The Maou are largely governed by a variety of secret societies that use masquerade to enforce social norms and punish witchcraft and sorcery. The Koma society uses this anthropomorphic bird-beaked mask to detect and punish sorcery.

For more on Dan masks, see Eberhard Fischer, Dan Forest Spirits: Masks in Dan Villages, AFRICAN ARTS, Vol. 11, No. 2, pp. 16-23 (1978).

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Chokwe Cikunza Mask

TITLE: Chokwe Cikunza
TYPE: helmet mask
GENERAL REGION: Africa
COUNTRY: Zambia
ETHNICITY: Chokwe
DESCRIPTION: Cikunza Mask for the Makishi Dance
CATALOG ID: AFZM001
MAKER: Unknown
CEREMONY: Adult Initiation; Hunting; Secret Society
AGE: ca. 1990s
MAIN MATERIAL: burlap
OTHER MATERIALS: wood; pigments; string

The populous Chokwe people of Angola, the Democratic Republic of Congo, and Zambia are known as some of the most skilled wood carvers in Africa. They resisted colonization far longer than most peoples of the region, despite repeated incursions by the Portuguese and other Europeans.

The Chokwe use masks in many contexts. The makishi (dead) dance is performed at the end of adult initiation rituals for boys, called mukanda, primarily in Zambia. The cikunza mask represents an ancestor and is worn by an older man to teach boys the knowledge they will need as men, particularly relating to hunting and sexual relationships. Unlike most African masked dancers, the cikunza does not wear a raffia fiber suit, but instead paints his body in bright geometric patterns.  After the boys are circumcised, the newly minted adults remove the masks from their relatives and swear an oath to maintain the secrets of their identities.

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Bassa Geh-Naw

TITLE: Bassa Geh-Naw
TYPE: forehead mask
GENERAL REGION: Africa
COUNTRY: Liberia
ETHNICITY: Bassa
DESCRIPTION: Geh-Naw Nor Society Forehead Mask
CATALOG ID: AFLR001
MAKER: Unknown
CEREMONY: Nor Society
FUNCTION: Adult Initiation; Celebration; Secret Society
AGE: ca. 1980s
MAIN MATERIAL: hardwood
OTHER MATERIALS: N/A

The Bassa people inhabit the central coastal region of Liberia. They have several secret societies for both males and females, and some societies have socially important masking functions. The geh-naw mask is used by the Nor Society.  It is fixed to a wicker framework and worn on the forehead over a cloth and raffia costume during adult initiation ceremonies for boys. The dancer glides around to the beat of drums, seeing only through holes in the basketry sustaining the mask.

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